Book, Paragraph

 1      I, II  |       subject, and by nature a slave; hence master and slave
 2      I, II  |        slave; hence master and slave have the same interest.
 3      I, II  |     between the female and the slave. For she is not niggardly,
 4      I, II  |     that the barbarian and the slave were by nature one.~Out
 5      I, II  |      man and woman, master and slave, the first thing to arise
 6      I, II  |       the ox is the poor man’s slave. The family is the association
 7      I, III |        a family are master and slave, husband and wife, father
 8      I, III |      first speak of master and slave, looking to the needs of
 9      I, III |        the distinction between slave and freeman exists by law
10      I, IV  |   arrangement of the family, a slave is a living possession,
11      I, IV  |  production, and therefore the slave is the minister of action.
12      I, IV  |      is only the master of the slave; he does not belong to him,
13      I, IV  |     belong to him, whereas the slave is not only the slave of
14      I, IV  |      the slave is not only the slave of his master, but wholly
15      I, IV  |     the nature and office of a slave; he who is by nature not
16      I, IV  |  another’s man, is by nature a slave; and he may be said to be
17      I, V   |     intended by nature to be a slave, and for whom such a condition
18      I, V   |         such a principle, is a slave by nature. Whereas the lower
19      I, VI  |      For the words slavery and slave are used in two senses.
20      I, VI  |      in two senses. There is a slave or slavery by law as well
21      I, VI  | strength, another shall be his slave and subject. Even among
22      I, VI  |     one would ever say he is a slave who is unworthy to be a
23      I, VI  |        who is unworthy to be a slave. Were this the case, men
24      I, VI  |        really mean the natural slave of whom we spoke at first;
25      I, VI  |    soul, are the same, and the slave is a part of the master,
26      I, VI  |     the relation of master and slave between them is natural
27      I, VII |     same remark applies to the slave and the freeman. Still there
28      I, VII |     master and science for the slave. The science of the slave
29      I, VII |      slave. The science of the slave would be such as the man
30      I, VII |    sort; as the proverb says, "slave before slave, master before
31      I, VII |    proverb says, "slave before slave, master before master."
32      I, VII |        to order that which the slave must know how to execute.
33      I, VII |      master and the art of the slave, being a species of hunting
34      I, VII | distinction between master and slave.~
35      I, VIII|        our usual method, for a slave has been shown to be a part
36      I, XIII|     any excellence at all in a slave beyond and higher than merely
37      I, XIII|     the freeman rules over the slave after another manner from
38      I, XIII|     different degrees. For the slave has no deliberative faculty
39      I, XIII|       manner the virtue of the slave is relative to a master.
40      I, XIII|       Now we determined that a slave is useful for the wants
41      I, XIII|      in the two cases? For the slave shares in his master’s life;
42      I, XIII|     proportion as he becomes a slave. The meaner sort of mechanic
43      I, XIII|       slavery; and whereas the slave exists by nature, not so
44      I, XIII|      of such excellence in the slave, and not a mere possessor
45      I, XIII|    mastership which trains the slave in his duties. Wherefore
46    III, IV  |         property of master and slave, so of all these, as well
47    III, IV  | distinction between master and slave.~This is not the rule of
48    III, V   | children of a male or a female slave are excluded; then those
49    III, VI  |      of a master, although the slave by nature and the master
50    III, VI  |     accidentally considers the slave, since, if the slave perish,
51    III, VI  |       the slave, since, if the slave perish, the rule of the
52     IV, IV  |       country is not to be the slave of every invader. For how
53     IV, IV  |      and self-sufficing, but a slave is the reverse of independent.
54     VI, II  |     man likes is the mark of a slave. This is the second characteristic
55    VII, III |   noble in having the use of a slave, in so far as he is a slave;
56    VII, III |    slave, in so far as he is a slave; or in issuing commands
57   VIII, VI  |        of music in which every slave or child and even some animals