Book, Paragraph

 1      I, XII |       natures of the citizens are equal, and do not differ at all.
 2     II, VI  |        the first class, and of an equal number out of the second
 3     II, VI  |         that there ought to be an equal number of each class selected.
 4     II, VII |          of a state ought to have equal possessions. He thought
 5     II, VII |         to be in states, not only equal property, but equal education.
 6     II, VII |          only equal property, but equal education. Still he should
 7     II, VII |        war even against states of equal power, and of the same character.
 8     II, VII | themselves worthy of more than an equal share of honors; and this
 9     II, XII |   soldiers to acquire by practice equal skill with both hands, so
10    III, IX  |          other party, if they are equal in one respect, for example
11    III, IX  |         consider themselves to be equal in all. But they leave out
12    III, XII |       number of flute players are equal in their art, there is no
13    III, XII |           that some other will be equal. But since no such comparison
14    III, XIII|            however, those who are equal in one thing ought not to
15    III, XIII|        thing ought not to have an equal share in all, nor those
16    III, XIII|          in the sense of "what is equal"; and that which is right
17    III, XIII|       right in the sense of being equal is to be considered with
18    III, XIII|           is reckoned only as the equal of those who are so far
19    III, XIII|           only with those who are equal in birth and in capacity;
20    III, XV  |         only that a number of men equal in virtue can be found.~
21    III, XV  |        men. But when many persons equal in merit arose, no longer
22    III, XVI |           for unequals to have an equal share, or for equals to
23    III, XVI |          any one man when all are equal is unjust. Nay, there may
24    III, XVI |          think that those who are equal to himself and like himself
25    III, XVII|           where men are alike and equal, it is neither expedient
26     IV, IV  |       should be masters, but both equal. For if liberty and equality,
27     IV, VIII|     grounds on which men claim an equal share in the government,
28     IV, XIV |      elected by vote or by lot in equal numbers out of the different
29     IV, XV  |           are elected, not out of equal or similar classes of citizen
30      V, I   |         notion that those who are equal in any respect are equal
31      V, I   |          equal in any respect are equal in all respects; because
32      V, I   |       they claim to be absolutely equal. Oligarchy is based on the
33      V, I   |  democrats think that as they are equal they ought to be equal in
34      V, I   |        are equal they ought to be equal in all things; while the
35      V, I   |           over two is numerically equal to the excess of two over
36      V, I   |       some think that if they are equal in any respect they are
37      V, I   |           in any respect they are equal absolutely, others that
38      V, II  |           men think that they are equal to others who have more
39      V, II  |         in order that they may be equal, and equals that they may
40      V, III |           equals, and have not an equal share, and in democracies
41      V, III |      equals, and yet have only an equal share.~Again, the situation
42      V, VI  |         for then those who desire equal rights are compelled to
43      V, VII |           men who are at least of equal merit are dishonored by
44      V, VII |        strength, and when men are equal they are contented. But
45      V, VIII|         that all those who are of equal rank may share in them.
46      V, IX  |        think that what is just is equal; and that equality is the
47      V, XII |          very poor should have an equal share in the government
48      V, XII |         either all do not possess equal property, or all are not
49     VI, III |         give the thousand a power equal to that of the five hundred?
50     VI, III |           the same ratio, to take equal numbers from each and give
51     VI, III |            If they turn out to be equal, there is no greater difficulty
52     VI, III |          to know what is just and equal, the practical difficulty
53    VII, III |     sharing alike, as is just and equal. But that the unequal should