Book, Paragraph

 1      I, II  |  continuing in existence for the sake of a good life. And therefore,
 2      I, VIII|           plants exist for their sake, and that the other animals
 3      I, VIII|      other animals exist for the sake of man, the tame for use
 4      I, VIII|         made all animals for the sake of man. And so, in one point
 5     II, V   |   another’s wife for temperance’ sake); secondly, liberality in
 6    III, I   |      ecclesiast. Let us, for the sake of distinction, call it "
 7    III, III |        by force, and not for the sake of the common good. But
 8    III, VI  |         states. And also for the sake of mere life (in which there
 9    III, VI  |    theirs. But nowadays, for the sake of the advantage which is
10    III, IX  |       But a state exists for the sake of a good life, and not
11    III, IX  |       good life, and not for the sake of life only: if life only
12    III, IX  |       does a state exist for the sake of alliance and security
13    III, IX  |       injustice, nor yet for the sake of exchange and mutual intercourse;
14    III, IX  |         mutual crime and for the sake of exchange. These are conditions
15    III, IX  |  families in well-being, for the sake of a perfect and self-sufficing
16    III, IX  | political society exists for the sake of noble actions, and not
17     IV, IV  |        life, rather than for the sake of the good, or stood equally
18      V, X   |          tyrant for his sister’s sake, and Aristogeiton joined
19      V, X   |     joined in the attack for the sake of Harmodius. A conspiracy
20    VII, I   |       his dearest friend for the sake of half-a-farthing, and
21    VII, I   |      other. Again, it is for the sake of the soul that goods external
22    VII, I   |     ought to choose them for the sake of the soul, and not the
23    VII, I   |         and not the soul for the sake of them.~Let us acknowledge
24    VII, III |        which are pursued for the sake of practical results, but
25    VII, VI  |         world only do so for the sake of revenue, and if a state
26    VII, VIII|        of the builder is for the sake of the house. And so states
27    VII, XIV |        one rule which is for the sake of the rulers and another
28    VII, XIV |    another rule which is for the sake of the ruled; the former
29    VII, XIV |   inferior always exists for the sake of the better or superior,
30    VII, XIV |        there must be war for the sake of peace, business for the
31    VII, XIV |          peace, business for the sake of leisure, things useful
32    VII, XIV |     useful and necessary for the sake of things honorable. All
33    VII, XIV |        governed, and not for the sake of exercising a general
34    VII, XV  |         be practiced for its own sake, is evident from what has
35    VII, XV  |       care of it must be for the sake of the reason, and our care
36    VII, XV  |         care of the body for the sake of the soul.~
37    VII, XVI |         with one another for the sake of health; or for some similar
38   VIII, II  |      learns anything for his own sake or for the sake of his friends,
39   VIII, II  |          his own sake or for the sake of his friends, or with
40   VIII, II  |   illiberal; but if done for the sake of others, the very same
41   VIII, III |         men cultivate it for the sake of pleasure, but originally
42   VIII, III |          be valued for their own sake; whereas those kinds of
43   VIII, III |     necessary, and exist for the sake of other things. And therefore
44   VIII, V   |        it. Shall we say, for the sake of amusement and relaxation,
45   VIII, V   |         boys learn music for the sake of the amusement which they
46   VIII, V   |       them. Amusement is for the sake of relaxation, and relaxation
47   VIII, V   |          also for the pleasure’s sake, it may be well at times
48   VIII, V   |          is not eligible for the sake of any future good, nor
49   VIII, V   |          described exist for the sake of any future good but of
50   VIII, VI  |   practices the art, not for the sake of his own improvement,
51   VIII, VII |          be studied, not for the sake of one, but of many benefits,