Book, Paragraph

 1      I, I   |               king, householder, and master are the same, and that they
 2      I, I   |         ruler over a few is called a master; over more, the manager
 3      I, II  |              intended to be lord and master, and that which can with
 4      I, II  |             by nature a slave; hence master and slave have the same
 5      I, II  | relationships between man and woman, master and slave, the first thing
 6      I, III |       possible parts of a family are master and slave, husband and wife,
 7      I, III |               I mean the relation of master and servant, the marriage
 8      I, III |            us.~Let us first speak of master and slave, looking to the
 9      I, III |           opinion that the rule of a master is a science, and that the
10      I, III |            affirm that the rule of a master over slaves is contrary
11      I, IV  |            true of a possession. The master is only the master of the
12      I, IV  |               The master is only the master of the slave; he does not
13      I, IV  |            not only the slave of his master, but wholly belongs to him.
14      I, V   |        should be under the rule of a master. For he who can be, and
15      I, VI  |          virtue ought to rule, or be master. Others, clinging, as they
16      I, VI  |           the slave is a part of the master, a living but separated
17      I, VI  |         Hence, where the relation of master and slave between them is
18      I, VII |              show that the rule of a master is not a constitutional
19      I, VII |              freemen and equals. The master is not called a master because
20      I, VII |           The master is not called a master because he has science,
21      I, VII |             may be a science for the master and science for the slave.
22      I, VII |           says, "slave before slave, master before master." But all
23      I, VII |          before slave, master before master." But all such branches
24      I, VII |            likewise a science of the master, which teaches the use of
25      I, VII |           the use of slaves; for the master as such is concerned, not
26      I, VII |          great or wonderful; for the master need only know how to order
27      I, VII |             both from the art of the master and the art of the slave,
28      I, VII |              the distinction between master and slave.~
29      I, X   |           from one point of view the master of the house and the ruler
30      I, XII |           parts—one is the rule of a master over slaves, which has been
31      I, XIII|          taken absolutely, demands a master artificer, and rational
32      I, XIII|           the slave is relative to a master. Now we determined that
33      I, XIII|              the slave shares in his master’s life; the artisan is less
34      I, XIII|             manifest, then, that the master ought to be the source of
35    III, IV  |        husband and wife, property of master and slave, so of all these,
36    III, IV  |            is, indeed, the rule of a master, which is concerned with
37    III, IV  |              with menial offices—the master need not know how to perform
38    III, IV  |             be a distinction between master and slave.~This is not the
39    III, IV  |              of the flute, while his master is like the flute-player
40    III, VI  |         management and the rule of a master, that man is by nature a
41    III, VI  |            the school. The rule of a master, although the slave by nature
42    III, VI  |              slave by nature and the master by nature have in reality
43    III, VI  |          view to the interest of the master, but accidentally considers
44    III, VI  |              perish, the rule of the master perishes with him. On the
45    III, VIII|             exercising the rule of a master over the political society;
46    III, XI  |              or, in other words, the master, of the house will be even
47    III, XVII|         appropriate to the rule of a master, another to kingly rule,
48      V, VI  |         factions, who often ends the master of both. This happened at
49      V, XI  |          said to have been the great master, and many similar devices
50    VII, III |              despotic like that of a master over slaves, for there is
51    VII, III |         father to his children, or a master to his slaves. And therefore