Book, Paragraph

 1      I, V   |       difficulty in answering this question, on grounds both of reason
 2      I, VIII|        part of property. The first question is whether the art of getting
 3      I, IX  |        begin our discussion of the question with the following considerations:~
 4      I, X   |         the answer to our original question, Whether the art of getting
 5      I, XIII|            the virtue of slaves. A question may indeed be raised, whether
 6      I, XIII|        whichever way we answer the question, a difficulty arises; for,
 7      I, XIII|          have no virtue. A similar question may be raised about women
 8      I, XIII|          can we say that this is a question of degree, for the difference
 9     II, V   | possessions in common or not? This question may be discussed separately
10     II, V   |          ground for themselves the question of ownership will give a
11     II, VII |       point of all, that being the question upon which all revolutions
12     II, VIII|         political commotions. This question involves another. It has
13    III, I   |         present this is a disputed question. Some say that the state
14    III, I   |           which is a purely verbal question; what we want is a common
15    III, II  |         some who raise the further question: How this third or fourth
16    III, II  |         make Larissaeans." Yet the question is really simple, for, if
17    III, III |         ought to be so or not is a question which is bound up with the
18    III, III |            inquiry. For a parallel question is raised respecting the
19    III, III |          less acts of the state in question than those of an oligarchy
20    III, III |    oligarchy or of a tyranny. This question runs up into another: on
21    III, III |     different. It is quite another question, whether a state ought or
22    III, IV  |         makes a good man.~The same question may also be approached by
23    III, IV  |         gathered the answer to the question, whether the virtue of the
24    III, V   |       There still remains one more question about the citizen: Is he
25    III, V   |      fellow inhabitants.~As to the question whether the virtue of the
26    III, XI  |            discussion of the first question shows nothing so clearly
27    III, XII |          But there still remains a question: equality or inequality
28    III, XV  |           in all things? The first question falls under the head of
29    III, XV  |       difficulty in answering this question; the king must have such
30    III, XVI |           the origin of the nexted question whether the best law or
31    III, XVII|          this is the answer to the question, whether it is or is not
32     IV, II  |            bad.~Not to pursue this question further at present, let
33     IV, XIV |           with the magistrates—the question being, what they should
34     IV, XV  |          term "offices"? That is a question not quite so easily answered.
35     IV, XV  |           of a magistrate. But the question is not of any importance
36      V, I   |         hands. Further, there is a question of degree; an oligarchy,
37     VI, III |                 III~Next comes the question, how is this equality to
38    VII, II  |        remains to be discussed the question whether the happiness of
39    VII, II  |          the most eligible raise a question, whether the life of business
40    VII, II  |           Which is the better is a question of no small moment; for
41    VII, VI  |     well-ordered state or not is a question which has often been asked.
42    VII, XIV |           the answer given to this question. Now, if some men excelled
43    VII, XVI |         these cases depends on the question of life and sensation.~And
44   VIII, III |         its end; and therefore the question must be asked, what ought
45   VIII, V   |         for the present.~The first question is whether music is or is
46   VIII, V   |       Olympus exercise; for beyond question they inspire enthusiasm,
47   VIII, VI  |           we have to determine the question which has been already raised,
48   VIII, VI  |        critics but performers.~The question what is or is not suitable
49   VIII, VI  |    supposed to exercise, this is a question which we shall have no difficulty