Book, Paragraph

 1      I, I   |    composed, in order that we may see in what the different kinds
 2      I, IV  |          belongs to him. Hence we see what is the nature and office
 3      I, V   |         soul, for in him we shall see the true relation of the
 4      I, VI  |      cannot always accomplish.~We see then that there is some
 5      I, VIII|       statuary. Now it is easy to see that the art of household
 6      I, VIII|          or in a state. And so we see that there is a natural
 7      I, X   |          it would be difficult to see why the art of getting wealth
 8     II, V   |          human nature. Indeed, we see that there is much more
 9     II, V   |          this subject if we could see such a form of government
10     II, V   |    private property, the men will see to the fields, but who will
11     II, V   |          the fields, but who will see to the house? And who will
12     II, VII |           kills a tyrant. Thus we see that the institutions of
13     II, XI  |        man. The legislator should see to this and should not appoint
14     II, XII |       until it became what we now see. All this is true; it seems,
15    III, I   |      mentioning in common. Now we see that governments differ
16    III, VI  |   political community. And we all see that men cling to life even
17    III, VI  |       good of the governed, as we see to be the case in medicine,
18    III, IX  |          as they ought to be, nor see that those who come under
19    III, XIII|           God among men. Hence we see that legislation is necessarily
20    III, XIV |       forms of government. Let us see whether in order to be well
21    III, XIV |    royalty or many. It is easy to see that there are many, and
22    III, XVI |      strange that a person should see better with two eyes, or
23     IV, III |   elements. In the first place we see that all states are made
24     IV, IV  |          of independent. Hence we see that this subject, though
25     IV, XI  |            it is not difficult to see which has the first and
26     IV, XIII|         be laid down, but we must see what is the highest qualification
27     IV, XV  |         to say, should one person see to good order in general,
28      V, III |     themselves dishonored and who see others obtaining honors
29      V, V   |  constitution separately, we must see what follows from the principles
30      V, VI  |       from within; of this we may see an example at Pharsalus,
31      V, X   |        their destruction. Thus we see that most of those who have
32      V, XI  |      people get excited when they see their hard-won earnings
33      V, XI  | sensuality, but want other men to see them, that they may admire
34     VI, V   |       friend of the people should see that they be not too poor,
35     VI, VII |         of their rulers when they see that they pay a heavy fine
36     VI, VII |           the entertainments, and see the city decorated with
37     VI, VIII|    religion priests and guardians see to the preservation and
38    VII, II  |        must be excluded. Hence we see very plainly that warlike
39    VII, II  |         neighbors he will have to see what sort of studies should
40    VII, VI  |       emporium. Nowadays we often see in countries and cities
41    VII, VI  |           than enough. Of this we see instances at the present
42    VII, VIII|      forms of government. We must see also how many things are
43    VII, XI  |       their notions; and they may see the cities which prided
44    VII, XIV |      ruler, the legislator has to see that they become good men,
45    VII, XV  |         soul and body are two, we see also that there are two
46    VII, XVII|           from what they hear and see. Indeed, there is nothing
47   VIII, VII |          it be some other? Now we see that music is produced by
48   VIII, VII |         religious frenzy, whom we see as a result of the sacred