Book, Paragraph

 1      I, I   |               I~EVERY STATE is a community of some kind, and every
 2      I, I   |          of some kind, and every community is established with a view
 3      I, I   |           the state or political community, which is the highest of
 4      I, II  |     ruler among them: they are a community of slaves, male and female.
 5      I, II  |      united in a single complete community, large enough to be nearly
 6      I, VIII|         life, and useful for the community of the family or state,
 7      I, IX  |         had enough. In the first community, indeed, which is the family,
 8     II, I   |  consider what form of political community is best of all for those
 9     II, I   |        for the constitution is a community, and must at any rate have
10     II, II  |         many difficulties in the community of women. And the principle
11     II, II  |        comes into being when the community is large enough to be self-sufficing.
12     II, III |        that it were best for the community to have the greatest degree
13     II, IV  |        for the authors of such a community to guard, will be assaults
14     II, IV  |         made no difference.~This community of wives and children seems
15     II, IV  |     mixture, so, in this sort of community, the idea of relationship
16     II, IV  |      consanguinity. Touching the community of wives and children, let
17     II, V   |   disadvantages which attend the community of property; the present
18     II, V   |        be united and made into a community by education; and it is
19     II, V   |        to decide, what in such a community will be the general form
20     II, V   |          will be the form of the community? Must it not contain two
21     II, V   |          in general. And whether community of wives and property be
22     II, VI  |      questions only; such as the community of women and children, the
23     II, VI  |          women and children, the community of property, and the constitution
24     II, VI  |        with the exception of the community of women and property, he
25     II, VII | introduced such novelties as the community of women and children, or
26     II, XII |          property; of Plato, the community of women, children, and
27    III, IV  |         citizen is a member of a community. Now, sailors have different
28    III, IV  |         but the salvation of the community is the common business of
29    III, IV  |       business of them all. This community is the constitution; the
30    III, V   |          are the servants of the community. These reflections carried
31    III, VI  |       and maintain the political community. And we all see that men
32    III, VI  |   despotic, whereas a state is a community of freemen.~
33    III, IX  |         for without this end the community becomes a mere alliance
34    III, IX  |       even supposing that such a community were to meet in one place,
35    III, IX  |   constitute a state, which is a community of families and aggregations
36    III, IX  |      self-sufficing life. Such a community can only be established
37    III, XII |          him and the rest of the community; for that those who differ
38    III, XIV |      either gathered them into a community, or procured land for them;
39     IV, I   |          what is the end of each community. But laws are not to be
40     IV, VII |       make virtue the aim of the community, men of merit and reputation
41     IV, XI  |          that the best political community is formed by citizens of
42     IV, XV  |        answered. For a political community requires many officers;
43    VII, IV  |       good life in the political community: it may indeed, if it somewhat
44    VII, VIII|      state; for a state is not a community of living beings only, but
45    VII, VIII|        living beings only, but a community of equals, aiming at the
46    VII, VIII|       arms, for the members of a community have need of them, and in
47    VII, VIII|     maintain impossible that the community can be absolutely self-sufficing.