Book, Paragraph

 1      I, II  |      many uses; she makes each thing for a single use, and every
 2      I, II  |    master and slave, the first thing to arise is the family,
 3      I, II  |      them, and the nature of a thing is its end. For what each
 4      I, II  |      is its end. For what each thing is when fully developed,
 5      I, II  |       final cause and end of a thing is the best, and to be self-sufficing
 6      I, V   |       and others be ruled is a thing not only necessary, but
 7      I, IX  |       uses: both belong to the thing as such, but not in the
 8      I, IX  |        money is a mere sham, a thing not natural, but conventional
 9      I, IX  | wealth-getting are a different thing; in their true form they
10     II, II  |    whether to govern be a good thing or a bad), an approximation
11     II, III |      all persons call the same thing mine in the sense in which
12     II, III |     each does so may be a fine thing, but it is impracticable;
13     II, IV  |    regard and affection—that a thing is your own and that it
14     II, V   |   pleasure, when a man feels a thing to be his own; for surely
15     II, VII |        of the law, it is a bad thing that many from being rich
16     II, VIII|        law is a very different thing from a change in an art.
17     II, IX  |       for life is a disputable thing, for the mind grows old
18     II, X   |  whether this is a good or bad thing I shall have an opportunity
19     II, XI  |         yet it is surely a bad thing that the greatest offices,
20    III, XI  |   would appear to be a strange thing, yet the election and calling
21    III, XII |        admit that justice is a thing and has a relation to persons,
22    III, XIII|     those who are equal in one thing ought not to have an equal
23    III, XIII|   those who are unequal in one thing to have an unequal share
24    III, XIII|       do so likewise. The same thing may be observed in the arts
25    III, XIII|     need arises, the next best thing is that he should endeavor
26    III, XV  |       kingly power is the best thing for states, how about the
27     IV, II  |      perfect state is the same thing with the discussion of the
28     IV, VIII|    appears to be an impossible thing that the state which is
29     IV, XIII|        the poor is not an easy thing, since a ruling class is
30      V, I   |        equality, is not a good thing; the proof is the fact that
31      V, V   |        the oligarchy. The same thing happened with the democracy
32      V, VII |     with Dionysius, but such a thing could never have happened
33      V, VIII|        protected. It is a good thing to prevent the wealthy citizens,
34      V, XI  |     rule of a king. But of one thing the tyrant must be careful;
35      V, XII | tyranny of Anaxilaus; the same thing has happened in many other
36     VI, IV  |     proceed. Whereas the right thing would be to make no more
37    VII, I   |     that the best state of one thing in relation to another corresponds
38    VII, II  |       enemies—all that sort of thing must be excluded. Hence
39    VII, III |     upon one another. The same thing is equally true of every
40    VII, VIII|      have necessarily some one thing the same and common to all,
41    VII, VIII|      food or land or any other thing. But where there are two
42    VII, IX  |      since it is an impossible thing that those who are able
43    VII, X   |       described. The very best thing of all would be that the
44    VII, X   |      revolution. The next best thing would be that they should
45    VII, XIV |     commands differ not in the thing commanded, but in the intention
46   VIII, VI  | capital invention, for a young thing cannot be quiet. The rattle