Book, Paragraph

 1      I, II  |           and of natural ruler and subject, that both may be preserved.
 2      I, II  |      effect to such foresight is a subject, and by nature a slave;
 3      I, V   |         between the ruling and the subject element comes to fight.
 4      I, V   |          we are wandering from the subject. We will therefore restrict
 5      I, V   |           ruler, and the other the subject. But then we must look for
 6      I, VI  |     another shall be his slave and subject. Even among philosophers
 7      I, XIII|     natural ruler, and the natural subject, whether they have the same
 8      I, XIII|       difference between ruler and subject is a difference of kind,
 9      I, XIII|           can he rule well? If the subject, how can he obey well? If
10      I, XIII|            rules, and the other is subject, and the virtue of the ruler
11      I, XIII|         different from that of the subject; the one being the virtue
12      I, XIII|         children.~So much for this subject; the relations of husband
13     II, I   |           natural beginning of the subject. Three alternatives are
14     II, IV  |       another by weaker ties, as a subject class should be, and they
15     II, V   |            would be thrown on this subject if we could see such a form
16     II, VI  |    digressions foreign to the main subject, and with discussions about
17     II, VI  |       persons. The neglect of this subject, which in existing states
18     II, VIII|          we have touched upon this subject, perhaps we had better go
19     II, IX  |           secret of managing their subject population.~Again, the license
20     II, X   |          this day the Perioeci, or subject population of Crete, are
21    III, IV  |            assume further that the subject is a citizen as well as
22    III, IV  |           distinct from those of a subject, the virtue of a good man
23    III, IV  |         man who is free and also a subject, e.g., his justice, will
24    III, IV  |        equally belong to ruler and subject. The virtue of the subject
25    III, IV  |         subject. The virtue of the subject is certainly not wisdom,
26    III, X   |         bad in any case for a man, subject as he is to all the accidents
27    III, XIII|         hand, he ought not to be a subject—that would be as if mankind
28     IV, I   |           embrace the whole of any subject, and do not come into being
29     IV, I   |        that appertains to a single subject. For example, the art of
30     IV, I   |         that government too is the subject of a single science, which
31     IV, IV  |             Hence we see that this subject, though ingeniously, has
32     IV, IV  |           in democracies which are subject to the law the best citizens
33     IV, XIV |        order. We will consider the subject not only in general but
34    VII, II  |           individual is the proper subject of political thought and
35    VII, II  |            latter will be the main subject of our inquiry.~Now it is
36    VII, VII |         their character. This is a subject which can be easily understood
37    VII, XIV |    legislator has to consider. The subject has been already mentioned.
38    VII, XIV |        same person must first be a subject and then a ruler, the legislator
39    VII, XVI |             In legislating on this subject he ought to consider the
40    VII, XVI | advantageous to the offspring is a subject which we will consider more
41    VII, XVII|    hereafter we will return to the subject and after a fuller discussion
42   VIII, V   |            other discussion of the subject. It is not easy to determine
43   VIII, V   |     inspires enthusiasm. The whole subject has been well treated by
44   VIII, VII |   excellence in rhythm. But as the subject has been very well treated
45   VIII, VII |          more exact student of the subject; we shall only speak of
46   VIII, VII |          poetry, we will treat the subject with more precision); music