Book, Paragraph

 1      I, I    |   qualifications of a statesman, king, householder, and master
 2      I, I    |    larger number, a statesman or king, as if there were no difference
 3      I, I    |        which is made between the king and the statesman is as
 4      I, I    |         personal, the ruler is a king; when, according to the
 5      I, II   |         say that the Gods have a king, because they themselves
 6      I, II   |        times under the rule of a king. For they imagine, not only
 7      I, XII  |          men," because he is the king of them all. For a king
 8      I, XII  |          king of them all. For a king is the natural superior
 9     II, VI   |     monarchy, and democracy, the king forming the monarchy, and
10     II, IX   |        the setting up of another king.~The charge which Plato
11     II, X    |     ceased to be the guardian of King Charillus, went abroad and
12    III, XIII |          treaty; and the Persian king has repeatedly crushed the
13    III, XIV  |    should be under the rule of a king or under some other form
14    III, XIV  | irresponsible and perpetual. The king has not the power of life
15    III, XIV  |       their guards are such as a king and not such as a tyrant
16    III, XIV  |        to certain functions; the king was a general and a judge,
17    III, XV   |          about the family of the king? Are his children to succeed
18    III, XV   |        the lover of royalty, the king, though he might, will not
19    III, XV   |        he is to employ; should a king have guards about him by
20    III, XV   |     answering this question; the king must have such force as
21    III, XVI  |       the inquiry respecting the king who acts solely according
22    III, XVII |       suited for government by a king, and what for an aristocracy,
23    III, XVII |       this one citizen should be king of the whole nation. For,
24    III, XVIII|        by an aristocracy or by a king, and the same education
25    III, XVIII|       fit to be a statesman or a king.~Having arrived at these
26     IV, II   |      personal superiority in the king, so tyranny, which is the
27     IV, XI   |       Lycurgus, for he was not a king; and Charondas, and almost
28      V, I    |      overthrow the monarchy, and King Pausanias, the Ephoralty.
29      V, IV   |         by telling them that the king would provide money for
30      V, X    |     origin. The appointment of a king is the resource of the better
31      V, X    |         hands already, either as king or as one of the officers
32      V, X    |   Molossian kings. The idea of a king is to be a protector of
33      V, X    |        is pleasure, the aim of a king, honor. Wherefore also in
34      V, X    |          desirous of riches, the king, of what brings honor. And
35      V, X    |       honor. And the guards of a king are citizens, but of a tyrant
36      V, X    |         married the elder to the king of Elymeia, when he was
37      V, X    |          his connection with the king. And from a like motive
38      V, X    |     tyrannies. For the rule of a king is over voluntary subjects,
39      V, X    |       for there is an end to the king when his subjects do not
40      V, XI   |       And whereas the power of a king is preserved by his friends,
41      V, XI   |         is to make the office of king more tyrannical, so the
42      V, XI   |          more like the rule of a king. But of one thing the tyrant
43      V, XI   |        act in the character of a king. In the first place he should
44      V, XI   |           but of a steward and a king. He should not appropriate
45    VII, X    |      there was a certain Italus, king of Oenotria, from whom the
46    VII, XIV  |        the Lacedaemonians accuse king Pausanias of attempting,