Book, Paragraph

 1      I, III |     relations is and ought to be: I mean the relation of master and
 2      I, VI  |          this language, they really mean the natural slave of whom
 3      I, VI  |          the Gods?~ ~What does this mean but that they distinguish
 4      I, VII |          art of acquiring slaves, I mean of justly acquiring them,
 5      I, VIII|         material; and by material I mean the substratum out of which
 6     II, VI  |       oligarchy, but something in a mean between them, which is usually
 7     II, IX  |       defective in another point; I mean the Ephoralty. This magistracy
 8    III, I   |         which are perfect. (What we mean by perversion will be hereafter
 9    III, IV  |       degrading; and by the other I mean the power actually to do
10    III, IX  |    self-sufficing life, by which we mean a happy and honorable life.~
11    III, XVI |            justice men seek for the mean or neutral, for the law
12    III, XVI |         neutral, for the law is the mean. Again, customary laws have
13     IV, IV  |            be differences in them—I mean different kinds of mouths,
14     IV, IV  |           traders, and by traders I mean those who are engaged in
15     IV, IX  |          the two elements. Or (2) a mean may be taken between the
16     IV, IX  |           is the common term, but a mean between them. (3) There
17     IV, IX  |         fusion there is also in the mean; for both extremes appear
18     IV, XI  |    impediment, and that virtue is a mean, then the life which is
19     IV, XI  |         then the life which is in a mean, and in a mean attainable
20     IV, XI  |        which is in a mean, and in a mean attainable by every one,
21     IV, XI  |         very poor, and a third in a mean. It is admitted that moderation
22     IV, XI  |             that moderation and the mean are best, and therefore
23     IV, XI  |         Many things are best in the mean; I desire to be of a middle
24     IV, XI  |          revolutions of states. The mean condition of states is clearly
25     IV, XI  |            people, transgresses the mean and predominates, draws
26     IV, XII |          and quantity. By quality I mean freedom, wealth, education,
27     IV, XV  |      persons with whom they deal: I mean to say, should one person
28     IV, XV  |         varieties may be coupled, I mean that (C) some officers may
29     IV, XV  |           their powers. By powers I mean such powers as a magistrate
30     IV, XVI |             of their appointment. I mean, (1) are the judges taken
31     IV, XVI |      appointment may be combined; I mean, that some may be chosen
32      V, I   |        proportional; by the first I mean sameness or equality in
33      V, III |         slightness of the change; I mean that a great change may
34      V, VI  |        variety of the same class; I mean to say, from those forms
35      V, IX  |        Neither should we forget the mean, which at the present day
36     VI, I   |            been considered by us, I mean such as these: when the
37     VI, II  |           these—low birth, poverty, mean employment. Another note
38     VI, VII |        certain number of years from mean employments, or, as at Massalia,
39    VII, II  |    independent of external goods, I mean than a contemplative life,
40    VII, XVI | constitution, but one which is in a mean between them. A man’s constitution
41   VIII, VI  |              and by professional we mean that which is adopted in
42   VIII, VII |           should be avoided and the mean followed, and whereas the
43   VIII, VII |             whereas the Dorian is a mean between the other modes,
44   VIII, VII |           upon three principles—the mean, the possible, the becoming,