Book, Paragraph

 1      I, V   |           and expedient; whereas the equality of the two or the rule of
 2     II, II  |             by reason of the natural equality of the citizens, and at
 3     II, VII | qualification. Again, where there is equality of property, the amount
 4     II, VII |           the higher class about the equality of honor; as the poet says,~
 5    III, VI  |         framed upon the principle of equality and likeness, the citizens
 6    III, IX  |       thought by them to be, and is, equality, not. however, for however,
 7    III, IX  |         things, they agree about the equality of the things, but dispute
 8    III, IX  |        things, but dispute about the equality of the persons, chiefly
 9    III, XII |              justice to be a sort of equality; and to a certain extent
10    III, XII |            that equals ought to have equality. But there still remains
11    III, XII |            still remains a question: equality or inequality of what? Here
12    III, XIII|              haranguing and claiming equality for all. And for this reason
13    III, XIII|           have instituted ostracism; equality is above all things their
14    III, XVI |      friendship implies likeness and equality; and, therefore, if he thinks
15     IV, III |       according to some principle of equality which includes both. There
16     IV, IV  |              to be based strictly on equality. In such a democracy the
17     IV, IV  |            equal. For if liberty and equality, as is thought by some,
18     IV, IX  |          educated by them. A similar equality prevails in the following
19     IV, XI  |               not even to care about equality; all men are seeking for
20     IV, XIV |       democracy; this is the sort of equality which the people desire.
21      V, I   |            justice and proportionate equality, although mankind fail attaining
22      V, I   |           always it is the desire of equality which rises in rebellion.~
23      V, I   |              rises in rebellion.~Now equality is of two kinds, numerical
24      V, I   |             first I mean sameness or equality in number or size; by the
25      V, I   |              or size; by the second, equality of ratios. For example,
26      V, I   |          according to either kind of equality, is not a good thing; the
27      V, I   |      inference is that both kinds of equality should be employed; numerical
28      V, II  |       mentioned; viz., the desire of equality, when men think that they
29      V, VII |           principle of government is equality according to proportion,
30      V, VIII|        fellow citizen in a spirit of equality. The equality which the
31      V, VIII|              spirit of equality. The equality which the friends of democracy
32      V, VIII|             poor in an oligarchy) an equality or preference in all but
33      V, IX  |          poor are included in it. If equality of property is introduced,
34      V, IX  |              just is equal; and that equality is the supremacy of the
35      V, X   |             day men are more upon an equality, and no one is so immeasurably
36     VI, II  |          numerical not proportionate equality; whence it follows that
37     VI, II  |       citizen, it is said, must have equality, and therefore in a democracy
38     VI, II  |            to the freedom based upon equality.~Such being our foundation
39     VI, II  |            should count equally; for equality implies that the poor should
40     VI, II  |          think that they will secure equality and freedom in their state.~
41     VI, III |            the question, how is this equality to be obtained? Are we to
42     VI, III |               To find a principle of equality which they both agree we
43     VI, III |         weaker are always asking for equality and justice, but the stronger
44    VII, XIV |        governing and being governed. Equality consists in the same treatment