Book, Paragraph

 1      I, II  | because, in common with other animals and with plants, mankind
 2      I, II  |       or any other gregarious animals is evident. Nature, as we
 3      I, II  |      therefore found in other animals (for their nature attains
 4      I, II  |     perfected, is the best of animals, but, when separated from
 5      I, II  | unholy and the most savage of animals, and the most full of lust
 6      I, V   |        The same holds good of animals in relation to men; for
 7      I, V   |     relation to men; for tame animals have a better nature than
 8      I, V   |       than wild, and all tame animals are better off when they
 9      I, V   |      body, or between men and animals (as in the case of those
10      I, V   |     nature. Whereas the lower animals cannot even apprehend a
11      I, V   |    made of slaves and of tame animals is not very different; for
12      I, VI  |    They think that as men and animals beget men and animals, so
13      I, VI  |     and animals beget men and animals, so from good men a good
14      I, VIII|   many kinds of lives both of animals and men; they must all have
15      I, VIII|    carnivorous or herbivorous animals further differ among themselves.
16      I, VIII|     without trouble from tame animals; their flocks having to
17      I, VIII|   they are grown up. For some animals bring forth, together with
18      I, VIII|      vermiparous or oviparous animals are an instance; and the
19      I, VIII|  instance; and the viviparous animals have up to a certain time
20      I, VIII|      that, after the birth of animals, plants exist for their
21      I, VIII|      sake, and that the other animals exist for the sake of man,
22      I, VIII|      be that she has made all animals for the sake of man. And
23      I, X   |      wealth out of fruits and animals is always natural.~There
24      I, XI  |    sheep or oxen or any other animals are most likely to give
25      I, XI  |      fish, or fowl, or of any animals which may be useful to man.
26     II, III |     like the females of other animals—for example, mares and cows—
27     II, V   |       from the analogy of the animals, that men and women should
28     II, V   | follow the same pursuits, for animals have not to manage a household.
29    III, IX  |      object, slaves and brute animals might form a state, but
30     IV, IV  |      the different species of animals, we should first of all
31     IV, IV  |      furnish many variedes of animals. (For animals cannot be
32     IV, IV  |     variedes of animals. (For animals cannot be the same which
33     IV, IV  |      will be as many sorts of animals as there are combinations
34     IV, IV  |      look after the necessary animals; then a merchant, and then
35    VII, II  |       sacrifice, but only the animals which may be hunted for
36    VII, II  |     this is to say, such wild animals as are eatable. And surely
37    VII, IV  |      to other things, plants, animals, implements; for none of
38    VII, XIII|      by habit to good or bad. Animals lead for the most part a
39    VII, XVI |     of children; in all other animals the offspring of the young
40    VII, XVII|    appear from the example of animals, and of those nations who
41   VIII, IV  |    among barbarians and among animals courage is found associated,
42   VIII, VI  |  slave or child and even some animals find pleasure.~From these