Book, Paragraph

 1      I, II  |       to the family and to the individual, since the whole is of necessity
 2      I, II  |        nature and prior to the individual is that the individual,
 3      I, II  |     the individual is that the individual, when isolated, is not self-sufficing;
 4     II, II  |        from being a family, an individual; for the family may be said
 5     II, II  |        than the state, and the individual than the family. So that
 6     II, II  |    more self-sufficing than an individual, and a city than a family,
 7     II, III |      the meaning be that every individual says "mine" and "not mine"
 8     II, III |        himself concerned as an individual. For besides other considerations,
 9     II, V   | property in common? Or is each individual to have his own? And are
10     II, V   |       wives and children to be individual or common. If, like the
11     II, VI  |         For he assigns to each individual two homesteads in separate
12     II, VII |      and others prohibiting an individual from possessing as much
13    III, IV  |     precise definition of each individual’s virtue applies exclusively
14    III, XI  |     For the many, of whom each individual is but an ordinary person,
15    III, XI  |       a single purse. For each individual among the many has a share
16    III, XI  |       men, who differ from any individual of the many, as the beautiful
17    III, XI  |       pure would be), but each individual, left to himself, forms
18    III, XI  |     and the assembly, of which individual senators, or ecclesiasts,
19    III, XV  |      then on the other hand an individual will be better able to deliberate
20    III, XV  |   their judgments an relate to individual cases. Now any member of
21    III, XV  |        of many things than any individual.~Again, the many are more
22    III, XV  |   corrupted than a little. The individual is liable to be overcome
23    III, XVI |      preferable to that of any individual. On the same principle,
24    III, XVII|    when a whole family or some individual, happens to be so pre-eminent
25     IV, IV  |     often combined in the same individual; for example, the warrior
26     IV, X   |     that arbitrary power of an individual which is responsible to
27      V, VII |      revolutions arise when an individual who is great, and might
28      V, X   | oligarchies had of making some individual supreme over the highest
29      V, X   |     upon merit, whether of the individual or of his family, or on
30    VII, I   |     right actions, and neither individual nor state can do right actions
31    VII, I   |       qualities which give the individual who possesses them the name
32    VII, II  |   whether the happiness of the individual is the same as that of the
33    VII, II  |     that the well-being of the individual consists in his wealth,
34    VII, II  |      while they who approve an individual for his virtue say that
35    VII, II  |       the state and not of the individual is the proper subject of
36    VII, II  |    great impediment to a man’s individual wellbeing. Others take an
37    VII, III |       is equally true of every individual. If this were otherwise,
38    VII, III |     same life is best for each individual, and for states and for
39    VII, IV  |     power. A city too, like an individual, has a work to do; and that
40    VII, XI  |       the heights; or as if an individual were to leave his house