Book, Paragraph

 1      I, II  |            union of those who cannot exist without each other; namely,
 2      I, V   |           similar distinction should exist in the soul? but the beauty
 3      I, VIII|             birth of animals, plants exist for their sake, and that
 4      I, VIII|           and that the other animals exist for the sake of man, the
 5     II, I   | constitutions, both such as actually exist in well-governed states,
 6     II, IV  |            your only one-neither can exist in such a state as this.~
 7     II, V   |            property which is said to exist among certain barbarians.
 8     II, V   |          without actually ceasing to exist, it will become an inferior
 9     II, V   |            which Socrates affirms to exist in other states, will exist
10     II, V   |          exist in other states, will exist equally among them. He says
11     II, V   |      principle in numbers, which may exist only in the whole, but in
12     II, IX  |             must wish that it should exist and the same arrangements
13     II, XII |  constitutions which either actually exist, or have been devised by
14    III, IX  |             choice. Nor does a state exist for the sake of alliance
15    III, IX  |         without which a state cannot exist; but all of them together
16    III, XII |             qualities a state cannot exist at all, without the latter
17    III, XV  |            generalship might equally exist under any form of government,
18     IV, II  |             if not a mere name, must exist by virtue of some great
19     IV, IV  |          without which a city cannot exist; of these arts some are
20     IV, IV  |       officers; for the state cannot exist without rulers. And therefore
21     IV, XII |              of numbers. Quality may exist in one of the classes which
22     IV, XIV |          should be appointed such as exist in some states who are termed
23     IV, XV  |            of the corn measurers who exist in many states and are elected
24     IV, XV  |           But when both institutions exist in a state, the probuli
25      V, IX  |            the one nor the other can exist or continue to exist unless
26      V, IX  |             can exist or continue to exist unless both rich and poor
27     VI, VIII|         already spoken. No state can exist not having the necessary
28     VI, VIII|        effect; and if society cannot exist without them, neither can
29     VI, VIII|         without them, neither can it exist without the execution of
30    VII, IV  |             the perfect state cannot exist without a due supply of
31    VII, IV  |          state, then, only begins to exist when it has attained a population
32    VII, IX  |            been already said, cannot exist without virtue), it clearly
33    VII, IX  |      principle, for happiness cannot exist without virtue, and a city
34    VII, XV  |          evident that there ought to exist in both of them the virtues
35   VIII, III |             be deemed necessary, and exist for the sake of other things.
36   VIII, V   |              which we have described exist for the sake of any future
37   VIII, VII |               or, again, enthusiasm, exist very strongly in some souls,