Book, Paragraph

 1      I, II  |           barbarians;~ ~as if they thought that the barbarian and the
 2      I, IX  |        getting wealth is generally thought to be chiefly concerned
 3      I, IX  |         but by exchange. And it is thought to be concerned with coin;
 4      I, XI  |         remain at Syracuse, for he thought that the man had discovered
 5     II, VI  |          grace and originality and thought; but perfection in everything
 6     II, VI  |            nothing. One would have thought that it was even more necessary
 7     II, VI  |           most ardent legislators, thought that the families and the
 8     II, VII |         have equal possessions. He thought that in a new colony the
 9     II, XII |         spoken. As to Solon, he is thought by some to have been a good
10     II, XII |          are elected by lot, he is thought to have destroyed the non-democratic
11    III, IV  |       Since, then, it is sometimes thought that the ruler and the ruled
12    III, IV  |         differ. For a man would be thought a coward if he had no more
13    III, IV  |        woman, and a woman would be thought loquacious if she imposed
14    III, IX  |            For example, justice is thought by them to be, and is, equality,
15    III, IX  |          equals. And inequality is thought to be, and is, justice;
16    III, XIII|          wealth or family might be thought to have no basis of justice;
17    III, XIV |            1) the Lacedaemonian is thought to answer best to the true
18    III, XVI |       which consists of equals, is thought by some to be quite contrary
19    III, XVI |          clothing. Wherefore it is thought to be just that among equals
20     IV, III |         state.~There are generally thought to be two principal forms:
21     IV, IV  |        liberty and equality, as is thought by some, are chiefly to
22     IV, IX  |           of magistrates by lot is thought to be democratical, and
23     IV, XI  |           other, oligarchies; they thought of their own advantage,
24      V, I   |          men of rank; for they are thought noble because they spring
25      V, III |        nothing. For the Ambraciots thought that a small qualification
26      V, V   |         own. Dionysius, again, was thought worthy of the tyranny because
27      V, X   |   restoring him to his country, he thought that the connection between
28      V, X   |          force or fraud is at once thought to be a tyrant. In hereditary
29      V, XI  |           his religion must not be thought foolish. And he should honor
30      V, XI  |            at all; or he should be thought only to employ fatherly
31      V, XII | dissipation and debt, as though he thought that all, or the majority
32    VII, II  |        proper subject of political thought and speculation, and we
33    VII, III |           they should not bestow a thought on one another in comparison
34   VIII, II  |           very same action will be thought menial and servile. The
35   VIII, III |            gymnastic exercises are thought to infuse courage. concerning
36   VIII, III |            the ways in which it is thought that a freeman should pass