Book, Paragraph

 1      I, I   |         subjects. For example, the ruler over a few is called a master;
 2      I, I   |        government is personal, the ruler is a king; when, according
 3      I, II  |        themselves), and of natural ruler and subject, that both may
 4      I, II  |        because there is no natural ruler among them: they are a community
 5      I, V   |           the one is by nature the ruler, and the other the subject.
 6      I, X   |        master of the house and the ruler of the state have to consider
 7      I, XIII|          may ask about the natural ruler, and the natural subject,
 8      I, XIII|         for the difference between ruler and subject is a difference
 9      I, XIII|            have virtue! For if the ruler is intemperate and unjust,
10      I, XIII|     subject, and the virtue of the ruler we in maintain to be different
11      I, XIII| fulfillment of his duty. Hence the ruler ought to have moral virtue
12    III, IV  |            we answer that the good ruler is a good and wise man,
13    III, IV  |          even the education of the ruler should be of a special kind;
14    III, IV  |      special education needed by a ruler. If then the virtue of a
15    III, IV  |          then the virtue of a good ruler is the same as that of a
16    III, IV  |           a citizen as well as the ruler, the virtue of the good
17    III, IV  |           may; for the virtue of a ruler differs from that of a citizen.
18    III, IV  |         sometimes thought that the ruler and the ruled must learn
19    III, IV  |     constitutional rule, which the ruler must learn by obeying, as
20    III, IV  |        temperance and justice of a ruler are distinct from those
21    III, IV  |           is characteristic of the ruler: it would seem that all
22    III, IV  |     virtues must equally belong to ruler and subject. The virtue
23    III, XIII|          clear that he ought to be ruler of them. In like manner
24    III, XIII|        should joyfully obey such a ruler, according to what seems
25    III, XV  |           the best. Yet surely the ruler cannot dispense with the
26    III, XV  |          law; and this is a better ruler which is free from passion
27    III, XV  |        incorruptible, the one good ruler, or the many who are all
28    III, XVI |           and a man may be a safer ruler than the written law, but
29    III, XVI |            not one only. For every ruler who has been trained by
30     IV, XV  |         lot is to be regarded as a ruler. In the first place there
31      V, VIII|        constitution. Wherefore the ruler who has a care of the constitution
32      V, XI  |            for if men think that a ruler is religious and has a reverence
33    VII, III |        false. For the actions of a ruler cannot really be honorable,
34    VII, XIV |          virtue of the citizen and ruler is the same as that of the
35    VII, XIV |            be a subject and then a ruler, the legislator has to see