Book, Paragraph

 1      I, V    |       the man who is in the most perfect state both of body and soul,
 2      I, XIII |        himself alone, but to the perfect man and to his teacher,
 3      I, XIII |        the various theories of a perfect state.~ ~
 4     II, III  |         Socrates, is the sign of perfect unity in a state. For the
 5     II, V    |       should the citizens of the perfect state have their possessions
 6     II, IX   |           when compared with the perfect state; secondly, whether
 7     II, X    |       but for the most part less perfect in form. The older constitutions
 8     II, XI   |   defects or deviations from the perfect state, for which the Carthaginian
 9    III, I    |     posterior to those which are perfect. (What we mean by perversion
10    III, IV   |        the good citizen which is perfect virtue. But we say that
11    III, IV   |       one single virtue which is perfect virtue. Hence it is evident
12    III, IV   |      thus only, can the state be perfect; but they will not have
13    III, IX   |    well-being, for the sake of a perfect and self-sufficing life.
14    III, IX   |       families and villages in a perfect and self-sufficing life,
15    III, XIII |          absolutely just. In the perfect state there would be great
16    III, XVIII|     virtue of the citizen of the perfect state. Clearly then in the
17    III, XVIII|          proceed to speak of the perfect state, and describe how
18     IV, I    |     would have none but the most perfect; for this many natural advantages
19     IV, II   |         for the inquiry into the perfect state is the same thing
20     IV, II   |        the next degree after the perfect state; and besides this
21     IV, VII  |       any given standard. In the perfect state the good man is absolutely
22     IV, VII  |        addition to the first and perfect state, and there is a third
23     IV, VIII |        an fall short of the most perfect form of government, and
24     IV, X    |        is the counterpart of the perfect monarchy. This tyranny is
25     IV, XII  |          is an arbiter. The more perfect the admixture of the political
26      V, IX   |          departure from the most perfect form, may yet be a good
27      V, XII  | peculiarly affects the first, or perfect state. He only says that
28      V, XII  |          Further, why should the perfect state change into the Spartan?
29    VII, IV   |       conditions of the ideal or perfect state; for the perfect state
30    VII, IV   |        or perfect state; for the perfect state cannot exist without
31    VII, VIII |          being a realization and perfect practice of virtue, which
32    VII, XIII | happiness is the realization and perfect exercise of virtue, and
33    VII, XIV  |       and what is the end of the perfect life.~Now the soul of man
34   VIII, V    |      imperfect cannot attain the perfect or end. But perhaps it may
35   VIII, V    |         only in harmony with the perfect end of life, but they also