Book, Paragraph

 1     II, III |    each man will call the same person his own son and the same
 2     II, III |       his own son and the same person his wife, and so of his
 3     II, III |    sense? For usually the same person is called by one man his
 4     II, VIII|       of nature, was the first person not a statesman who made
 5     II, IX  |        it is improper that the person to be elected should canvass
 6     II, XI  |        principle that the same person should hold many offices,
 7     II, XI  |    should not appoint the same person to be a flute-player and
 8     II, XII |      Onomacritus was the first person who had any special skill
 9    III, XI  |  individual is but an ordinary person, when they meet together
10    III, XI  |     separately, the eye of one person or some other feature in
11    III, XI  |       other feature in another person would be fairer than in
12    III, XIII|     this principle, if any one person were richer than all the
13    III, XIII|     however, there be some one person, or more than one, although
14    III, XVI |       office for life, and one person is often made supreme over
15    III, XVI |     surely seem strange that a person should see better with two
16    III, XVII|     ostracize, or exile such a person, or require that he should
17     IV, XV  |     not be imposed on the same person, for they will not interfere
18     IV, XV  |        for example, should one person keep order in the market
19     IV, XV  |      place, or should the same person be responsible everywhere?
20     IV, XV  |        mean to say, should one person see to good order in general,
21      V, IV  |    betrothed his daughter to a person whose father, having been
22      V, VI  |      like reason in Aegina the person who carried on the negotiation
23      V, VIII| families; it is not easy for a person to do any great harm when
24      V, VIII|        and not by gift, and no person should have more than one
25      V, IX  |        do not meet in the same person, how the selection is to
26      V, X   |      at blows inflicted on the person which they deemed an insult,
27      V, XI  |       monarchs not to make one person great; but if one, then
28      V, XII |        is the likeness of this person. (A similar story is told
29     VI, III |       will of the few, any one person who has more wealth than
30     VI, VIII|        not be entrusted to one person, but divided among several
31    VII, XII |        husbandman, or any such person allowed to enter, unless
32    VII, XIV |    good man, and that the same person must first be a subject
33    VII, XVI |     sort occur, let the guilty person be punished with a loss
34    VII, XVII|       and beaten, and an elder person degraded as his slavish