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clear 24
clearer 3
clearest 1
clearly 34
cleisthenes 4
cleomenes 1
cleopatra 1
Frequency    [«  »]
35 ruler
35 various
34 cause
34 clearly
34 differ
34 greatest
34 hand
Aristotle
Politics

IntraText - Concordances

clearly

   Book, Paragraph
1 I, II | the state is by nature clearly prior to the family and 2 I, XIII | proper to each of them. Clearly, then, moral virtue belongs 3 I, XIII | virtues, as will be more clearly seen if we look at them 4 II, I | have nothing in common is clearly impossible, for the constitution 5 II, II | unification of the state is clearly not good; for a family is 6 II, V | throughout the country. It is clearly better that property should 7 II, VII | on political society was clearly understood even by some 8 II, VII | either in luxury or penury. Clearly, then, the legislator ought 9 II, IX | defect in the constitution is clearly to be attributed to them. 10 II, IX | And here the legislator clearly indicates the same intention 11 III, IX | has been said it will be clearly seen that all the partisans 12 III, X | this law of confiscation clearly cannot be just. If it were, 13 III, XI | question shows nothing so clearly as that laws, when good, 14 III, XI | good laws has not yet been clearly explained; the old difficulty 15 III, XVI | parallel of the arts is clearly not in point; for the physician 16 III, XVIII| citizen of the perfect state. Clearly then in the same manner, 17 IV, IV | regulated by decrees is clearly not even a democracy in 18 IV, XI | best, and therefore it will clearly be best to possess the gifts 19 IV, XI | mean condition of states is clearly best, for no other is free 20 VI, VI | preservation of an oligarchy clearly depends on an opposite principle, 21 VI, VIII | spectacles. Some of these are clearly not democratic offices; 22 VII, IV | settled at haphazard, which clearly ought not to be. Besides, 23 VII, IV | who will find them out? Clearly then the best limit of the 24 VII, VII | combination of both qualities. And clearly those whom the legislator 25 VII, VIII | various qualities of men are clearly the reason why there are 26 VII, IX | exist without virtue), it clearly follows that in the state 27 VII, IX | regard to them all. And clearly property should be in their 28 VII, XIII | is evident that we must clearly ascertain the nature of 29 VII, XIV | their subjects, it would clearly be better that once for 30 VII, XVII | allow improper language, clearly we should also banish pictures 31 VIII, I | habituation are required; clearly therefore for the practice 32 VIII, III | we to do when at leisure? Clearly we ought not to be amusing 33 VIII, V | hating aright, there is clearly nothing which we are so 34 VIII, VI | to sing and play or not. Clearly there is a considerable


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