Book, Paragraph

 1      I, II  |      family. Besides, the final cause and end of a thing is the
 2      I, VI  |      deny this. For what if the cause of the war be unjust? And
 3     II, V   |         due to a very different cause—the wickedness of human
 4     II, V   |          And if this is often a cause of disturbance among the
 5     II, VI  |      common, is a never-failing cause of poverty among the citizens;
 6     II, VII |     this is often found to be a cause of sedition and revolution.
 7      V, I   |      Everywhere inequality is a cause of revolution, but an inequality
 8      V, II  |         The universal and chief cause of this revolutionary feeling
 9      V, III |    honor exerts and how it is a cause of revolution. Men who are
10      V, III |         Again, superiority is a cause of revolution when one or
11      V, III |       finding a remedy.~Another cause of revolution is fear. Either
12      V, III |        them. Contempt is also a cause of insurrection and revolution;
13      V, III |     Revolutions arise from this cause as well, in democracies
14      V, III |         as none at all.~Another cause of revolution is difference
15      V, III |        situation of cities is a cause of revolution when the country
16      V, III |      break a regiment, so every cause of difference, however slight,
17      V, IV  |         him and enlisted in his cause the popular party, the other,
18      V, IV  |   marriage-quarrel was also the cause of a change in the government
19      V, IV  |        of the state, are apt to cause revolutions. For either
20      V, VII |      the honors of the state; a cause which has been already shown
21      V, VII |        constitution itself; the cause of the downfall is, in the
22      V, IX  |         to be maintaining their cause; just as in oligarchies
23      V, IX  |      profess to maintaining the cause of the people, and should
24      V, X   |     have sufficed, for the real cause of the estrangement was
25      V, X   |     contempt is also a frequent cause of their destruction. Thus
26      V, X   |      they are insulted. To this cause is to be attributed the
27      V, X   | hereditary monarchies a further cause of destruction is the fact
28      V, XII |        well, for he mentions no cause of change which peculiarly
29      V, XII |    state. He only says that the cause is that nothing is abiding,
30      V, XII |     virtuous. But why is such a cause of change peculiar to his
31      V, XII |       and if it is, what is the cause of them, or into what form
32      V, XII |     excessive freedom to be the cause.~Finally, although there
33     VI, I   |     nature is changed. A second cause (2) remains to be mentioned:
34    VII, XIII|     that external goods are the cause of happiness, yet we might