Book, Paragraph

 1      I, II |           is but an indication of pleasure or pain, and is therefore
 2      I, II |      attains to the perception of pleasure and pain and the intimation
 3     II, IV |          than the violence of the pleasure, as though the relationship
 4     II, V  |       immeasurably greater is the pleasure, when a man feels a thing
 5     II, V  |    further, there is the greatest pleasure in doing a kindness or service
 6      V, X  |          private ends; his aim is pleasure, the aim of a king, honor.
 7    VII, I  |  happiness, whether consisting in pleasure or virtue, or both, is more
 8    VII, XVI|          be too old to derive any pleasure from their affection, or
 9   VIII, III|      cultivate it for the sake of pleasure, but originally it was included
10   VIII, III|          relaxation, and from the pleasure we obtain rest. But leisure
11   VIII, III|           leisure of itself gives pleasure and happiness and enjoyment
12   VIII, III|         it to be accompanied with pleasure and not with pain. This
13   VIII, III|           and not with pain. This pleasure, however, is regarded differently
14   VIII, III|         habit of individuals; the pleasure of the best man is the best,
15   VIII, V  |           Median kings, enjoy the pleasure and instruction which is
16   VIII, V  |         Why cannot we attain true pleasure and form a correct judgment
17   VIII, V  |     further end, but also for the pleasure’s sake, it may be well at
18   VIII, V  |          contains some element of pleasure, though not any ordinary
19   VIII, V  |         not any ordinary or lower pleasure; but they mistake the lower
20   VIII, V  |       find the other, since every pleasure has a likeness to the end
21   VIII, V  |           addition to this common pleasure, felt and shared in by all (
22   VIII, V  |         shared in by all (for the pleasure given by music is natural,
23   VIII, V  |   sympathy. Since then music is a pleasure, and virtue consists in
24   VIII, V  |      change. The habit of feeling pleasure or pain at mere representations
25   VIII, V  |         which is not sweetened by pleasure, and music has a natural
26   VIII, VI |        and even some animals find pleasure.~From these principles we
27   VIII, VI |         are intended only to give pleasure to the hearer, and require
28   VIII, VI | improvement, but in order to give pleasure, and that of a vulgar sort,
29   VIII, VII|         likewise give an innocent pleasure to mankind. Such are the
30   VIII, VII|          melodies. A man receives pleasure from what is natural to