Book, Paragraph

 1      I, II  |         man that he alone has any sense of good and evil, of just
 2      I, II  |       living beings who have this sense makes a family and a state.~
 3      I, II  |            except in an equivocal sense, as we might speak of a
 4      I, VI  |            is as follows: in some sense virtue, when furnished with
 5      I, VIII|         require. Property, in the sense of a bare livelihood, seems
 6     II, II  |         not by nature one in that sense which some persons affirm;
 7     II, III |        the same thing mine in the sense in which each does so may
 8     II, III |      words are taken in the other sense, such a unity in no way
 9     II, III |      ordinary and more restricted sense? For usually the same person
10     II, V   |   Property should be in a certain sense common, but, as a general
11    III, I   |      citizens only in a qualified sense, as we might apply the term
12    III, I   |          citizen in the strictest sense, against whom no such exception
13    III, IV  |          of a citizen. It was the sense of this difference which
14    III, V   |          a citizen in the highest sense who shares in the honors
15    III, XIII|         have a claim in a certain sense, as I have already admitted,
16    III, XIII|           are citizens in a truer sense than the ignoble, and good
17    III, XIII|          to be interpreted in the sense of "what is equal"; and
18    III, XIII|        that which is right in the sense of being equal is to be
19     IV, IV  |        for example some organs of sense and the instruments of receiving
20     IV, IV  |           regarded in an especial sense as parts of a state. Again,
21     IV, IV  |           a democracy in the true sense of the word, for decrees
22      V, X   |     against the office; where the sense of insult is the motive,
23      V, XI  |        was thus made in a certain sense not less, but greater. There
24    VII, IV  |      deemed greatest, in the same sense of the word great in which
25    VII, X   |          that they quite lose the sense of honor. Wherefore there
26    VII, XIII|      virtuous and in the absolute sense good). This makes men fancy
27    VII, XVI |       abortion be procured before sense and life have begun; what
28   VIII, V   |           The objects of no other sense, such as taste or touch,
29   VIII, VII | intoxicating, not in the ordinary sense of intoxication (for wine