Book, Paragraph

 1      I, V   |     that some men are by nature free, and others slaves, and
 2      I, VII |      subjects who are by nature free, another over subjects who
 3      I, XII |         wife and children, both free, but the rule differs, the
 4      I, XIII|       be citizens, and half the free persons in a state are women.~
 5     II, VI  |    citizens of both are to live free from servile occupations,
 6     II, IX  |        council of elders is not free from defects. It may be
 7    III, IV  |   virtue of the good man who is free and also a subject, e.g.,
 8    III, V   |      every citizen nor to every free man as such, but only to
 9    III, IX  |        one respect, for example free birth, consider themselves
10    III, IX  |       happiness or in a life of free choice. Nor does a state
11    III, XI  |     maintained, and, though not free from difficulty, yet seems
12    III, XIII|   trustworthy in contracts. The free claim under the same tide
13    III, XV  |         a better ruler which is free from passion than that in
14     IV, IV  | remaining 300 who are poor, but free, and in an other respects
15     IV, IV  |         government in which the free are rulers, and oligarchy
16     IV, IV  |       only an accident that the free are the many and the rich
17     IV, IV  |       over the many who are not free, as at Apollonia, on the
18     IV, IV  |         is a democracy when the free, who are also poor and the
19     IV, IV  |         or those who are not of free birth on both sides; and
20     IV, XI  |   clearly best, for no other is free from faction; and where
21     IV, XV  |         in democracies from the free—or are there certain differences
22      V, I   |         because men are equally free, they claim to be absolutely
23      V, XI  |      the citizens if they had a free government. The honor he
24    VII, VII | intelligent. Hence it continues free, and is the best-governed
25    VII, XIV |        a despotic, the latter a free government. Some commands
26    VII, XIV |     offices are an honor to the free youth by whom they are performed;
27   VIII, III |      the useful does not become free and exalted souls. Now it
28   VIII, VII |        are of two kinds—the one free and educated, and the other