Book, Paragraph

 1      I, I    |       the citizens rule and are ruled in turn, then he is called
 2      I, II   |      still are. Every family is ruled by the eldest, and therefore
 3      I, V    |       should rule and others be ruled is a thing not only necessary,
 4      I, V    |        man rules and another is ruled, they may be said to have
 5      I, V    |        better off when they are ruled by man; for then they are
 6      I, V    |         rules, and the other is ruled; this principle, of necessity,
 7      I, XII  |       the citizens rule and are ruled by turns, for the idea of
 8      I, XII  |      one rules and the other is ruled we endeavor to create a
 9      I, XIII |         and the other always be ruled? Nor can we say that this
10      I, XIII |         all things rule and are ruled according to nature. But
11     II, II   |         rule and the others are ruled in turn, as if they were
12     II, IX   |         rule, or the rulers are ruled by women? The result is
13    III, IV   |  thought that the ruler and the ruled must learn different things
14    III, XV   |         more advantageous to be ruled by the best man or by the
15    III, XVI  |       among equals every one be ruled as well as rule, and therefore
16    III, XVII |         people submitting to be ruled as freemen by men whose
17    III, XVIII|       to rule, the others to be ruled, in such a manner as to
18    III, XVIII|     frame a state that is to be ruled by an aristocracy or by
19     IV, XI   |      how to command and must be ruled like slaves. Thus arises
20     IV, XI   |       man alone of all who ever ruled in Hellas was induced to
21      V, VI   | Erythrae, too, in old times was ruled, and ruled well, by the
22      V, VI   |        old times was ruled, and ruled well, by the Basilidae,
23      V, XI   |       because they would not be ruled despotically but also because
24     VI, II   |       is for all to rule and be ruled in turn, and indeed democratic
25     VI, II   |   arisen the claim of men to be ruled by none, if possible, or,
26     VI, II   |      impossible, to rule and be ruled in turns; and so it contributes
27    VII, XIV  |    which is for the sake of the ruled; the former is a despotic,