Book, Paragraph

 1      I, II  |      has any sense of good and evil, of just and unjust, and
 2      I, V   |         because they are in an evil and unnatural condition.
 3      I, VI  |     two principles of good and evil? They think that as men
 4      I, XIII|   another is good, and what is evil, and how we may pursue the
 5      I, XIII|        and good and escape the evil, will have to be discussed
 6     II, VIII|        changing the laws is an evil, and, when the advantage
 7     II, IX  |     been most mischievous. The evil showed itself in the Theban
 8     II, IX  |     examples at Sparta of this evil in former times; and quite
 9     II, X   |      by which they correct the evil of this institution is an
10    III, XIII|        endeavor to correct the evil by this or some similar
11     IV, XI  |       submit to authority. The evil begins at home; for when
12     IV, XII |       good there arises a true evil, since the encroachments
13      V, IV  |       some occurrence to be of evil omen, came to the bride,
14      V, VIII|       discern the beginning of evil, but only the true statesman.~
15      V, VIII|     The proper remedy for this evil is always to give the management
16      V, VIII|    should be used against this evil. For the people do not take
17      V, X   | subjects, being made up of two evil forms of government, and
18      V, XI  |     have the power.~Again, the evil practices of the last and
19     VI, IV  |        nothing to restrain the evil which is inherent in every
20     VI, IV  |       useful corrective to the evil of which I am speaking would
21     VI, IV  |    notice is taken of a little evil, but when it increases it
22    VII, XIII|    only the choice of a lesser evil; whereas these are the foundation
23    VII, XIV |  neighbors, for there is great evil in this. On a similar principle
24    VII, XV  |        and there may be a like evil influence of habit. Thus
25    VII, XVII|    have armed them against the evil influences of such representations.~
26   VIII, II  |   perfection in them, the same evil effects will follow. The
27   VIII, IV  |      the body be impaired. The evil of excessive training in