Book, Paragraph

 1      I, XIII|       of a woman, are not, as Socrates maintained, the same; the
 2     II, I   |    and property in common, as Socrates proposes in the Republic
 3     II, II  |    And the principle on which Socrates rests the necessity of such
 4     II, II  |    from which the argument of Socrates proceeds, "that the greater
 5     II, III |    time," which, according to Socrates, is the sign of perfect
 6     II, III |   perhaps the result at which Socrates aims may be in some degree
 7     II, IV  |        how strange it is that Socrates, after having made the children
 8     II, IV  |    have, and the intention of Socrates in making these regulations
 9     II, IV  |       is there anything which Socrates so greatly lauds as the
10     II, V   |   impracticable. The error of Socrates must be attributed to the
11     II, V   | enforce already.~But, indeed, Socrates has not said, nor is it
12     II, V   |       and all the evils which Socrates affirms to exist in other
13     II, V   |      laws of the lower class, Socrates has nowhere determined:
14     II, V   |      be maintained.~Again, if Socrates makes the women common,
15     II, V   |        too, as constituted by Socrates, contains elements of danger;
16     II, V   | people. The Republic of which Socrates discourses has all these
17     II, VI  |   described. In the Republic, Socrates has definitely settled in
18     II, VI  |      rulers of the state. But Socrates has not determined whether
19     II, VI  |       1000.~The discourses of Socrates are never commonplace; they
20     II, VI  |    this by being clearer? For Socrates says that a man should have
21     II, VI  | another omission in the Laws: Socrates does not tell us how the
22     IV, IV  |      treated in the Republic. Socrates says that a state is made
23      V, XII |     In the Republic of Plato, Socrates treats of revolutions, but
24      V, XII |  oligarchies and democracies, Socrates speaks of their revolutions
25   VIII, VII |      a musical education. The Socrates of the Republic is wrong
26   VIII, VII |      musicians likewise blame Socrates, and with justice, for rejecting