Book, Paragraph

 1      I, II  |     its nature, whether we are speaking of a man, a horse, or a
 2      I, III |       up of households, before speaking of the state we must speak
 3      I, X   |    about wealth. But, strictly speaking, as I have already said,
 4      I, XIII|   definitions is their mode of speaking, who, like Gorgias, enumerate
 5     II, II  | nowhere precisely stated. I am speaking of the premise from which
 6     II, XI  |        had any rebellion worth speaking of, and have never been
 7    III, I   |   citizens of that state; and, speaking generally, a state is a
 8    III, IV  |       the rule of which we are speaking; but there is a rule of
 9    III, IX  |    parties to the argument are speaking of a limited and partial
10    III, IX  |       imagine themselves to be speaking of absolute justice. For
11     IV, X   |     what source, and how.~When speaking of royalty we also spoke
12     IV, XI  |      of which we were just now speaking, they either lie beyond
13     IV, XIII|       best form of government, speaking generally and to whom the
14     IV, XIV |      are elected by vote. I am speaking of those magistracies in
15     IV, XIV |   prevalent notion of it (I am speaking of that extreme form of
16     IV, XV  |      executed by their slaves. Speaking generally, those are to
17      V, IX  |       interests of the public?~Speaking generally, we may say that
18      V, XI  | informers prevents people from speaking their minds, and if they
19     VI, I   |     have already remarked when speaking of the destruction and preservation
20     VI, IV  |       oldest of them all. I am speaking of them according to the
21     VI, IV  |      to the evil of which I am speaking would be the law of the
22    VII, V   |       of whom we were just now speaking should be taken in at a
23    VII, IX  |         Now, since we are here speaking of the best form of government,
24    VII, XII |        by sea and land.~But in speaking of the magistrates we must
25    VII, XIV |         in our ordinary way of speaking, is divided into two kinds,