Book, Paragraph

 1      I, III |  household consists of slaves and freemen. Now we should begin by
 2      I, V   | distinguish between the bodies of freemen and slaves, making the one
 3      I, V   |         others have the bodies of freemen. And doubtless if men differed
 4      I, VI  |        either slaves by nature or freemen by nature, and also that
 5      I, VII |           rule is a government of freemen and equals. The master is
 6      I, XIII|      wealth, and to the virtue of freemen more than to the virtue
 7      I, XIII|        what will they differ from freemen? On the other hand, since
 8     II, II  |   salvation of states. Even among freemen and equals this is a principle
 9    III, IV  |           which is exercised over freemen and equals by birth -a constitutional
10    III, VI  |           state is a community of freemen.~
11    III, XI  |           assigned to the mass of freemen and citizens, who are not
12    III, XII |        holders of offices must be freemen and taxpayers: a state can
13    III, XV  |          assume that they are the freemen, and that they never act
14    III, XVII|         submitting to be ruled as freemen by men whose virtue renders
15     IV, IV  |          a democracy in which the freemen, being few in number, rule
16     IV, VI  |          A third kind is when all freemen have a right to share in
17     IV, XI  |        Thus arises a city, not of freemen, but of masters and slaves,
18    VII, III |  difference between the rule over freemen and the rule over slaves
19    VII, VI  |       control and command will be freemen, and belong also to the
20    VII, XII |         the Thessalians call the "freemen’s agora"; from this all
21    VII, XIV |    approve, for the government of freemen is nobler and implies more
22   VIII, VI  |         considered to what extent freemen who are being trained to
23   VIII, VI  |           the flute to youths and freemen, although they had once
24   VIII, VI  |       became so popular that most freemen could play upon it. The