Book, Paragraph

 1      I, I   |           community, which is the highest of all, and which embraces
 2      I, I   |        than any other, and at the highest good.~Some people think
 3      I, VI  |         this the case, men of the highest rank would be slaves and
 4     II, VI  |        the richer classes and the highest officers selected from those
 5     II, IX  |   magistracy has authority in the highest matters, but the Ephors
 6     II, IX  |          they have a share in the highest office, and the result,
 7     II, X   |     people, having a share in the highest office, want the constitution
 8     II, XI  | magistrates, and particularly the highest of them—their kings and
 9     II, XI  |          than to provide that the highest class, not only when in
10    III, V   |        and he is a citizen in the highest sense who shares in the
11    III, VI  |          state, especially of the highest of all. The government is
12    III, XII |          greatest good and in the highest degree a good in the most
13     IV, XIII|           we must see what is the highest qualification sufficiently
14      V, III |           find their way into the highest offices, as at Oreum, where,
15      V, VI  |           do not all share in the highest offices. Thus at Elis the
16      V, IX  |        those who have to fill the highest offices—(1) first of all,
17      V, X   |       individual supreme over the highest offices. In any of these
18     VI, VII |           The magistracies of the highest rank, which ought to be
19     VI, VIII|           to whose directions the highest magistrates are chosen in
20    VII, VIII|          whereas happiness is the highest good, being a realization
21    VII, XIV |        most eligible which is the highest attainable by him. The whole
22    VII, XV  |           their conception of the highest goods, differ from the rest
23    VII, XV  |         and fail in attaining the highest ideal of life, and there