Book, Paragraph

 1      I, XIII|          whether he can have the virtues of temperance, courage,
 2      I, XIII|  children, whether they too have virtues: ought a woman to be temperate
 3      I, XIII|       have the same or different virtues. For if a noble nature is
 4      I, XIII|    supposed to be with the moral virtues also; all should partake
 5      I, XIII|          this holds of all other virtues, as will be more clearly
 6      I, XIII|      like Gorgias, enumerate the virtues. All classes must be deemed
 7      I, XIII|         and child, their several virtues, what in their intercourse
 8      I, XIII|         the constitution, if the virtues of either of them are supposed
 9      I, XIII|       make any difference in the virtues of the state. And they must
10     II, V   |     state. The exhibition of two virtues, besides, is visibly annihilated
11     II, VI  |  therefore the practice of these virtues is inseparable from property.
12    III, IV  |          a freeman—these are the virtues of a citizen. And, although
13    III, IV  |        would seem that all other virtues must equally belong to ruler
14    III, XIII|          so pre-eminent that the virtues or the political capacity
15      V, XI  |           and therefore whatever virtues he may neglect, at least
16    VII, II  |         to stimulate the warlike virtues, as at Carthage, where we
17    VII, XIV |          good because he has the virtues of these two parts. In which
18    VII, XIV | education with a view to all the virtues, but in a vulgar spirit
19    VII, XV  |        exist in both of them the virtues of leisure; for peace, as
20    VII, XV  |      promoted, not only by those virtues which are practiced in leisure,
21    VII, XV  |         good ought to have these virtues. If it be disgraceful in
22    VII, XV  |       enjoyment derived from the virtues ... and that it should be