Book, Paragraph

 1      I, V   |      and of the mind and the rational element over the passionate,
 2      I, V   |   and he who participates in rational principle enough to apprehend,
 3      I, XIII|    they are men and share in rational principle, it seems absurd
 4      I, XIII|      being the virtue of the rational, and the other of the irrational
 5      I, XIII|      a master artificer, and rational principle is such an artificer;
 6    III, IV  |  body, as soul is made up of rational principle and appetite,
 7     IV, XI  |     are most ready to follow rational principle. But he who greatly
 8     IV, XI  | finds it difficult to follow rational principle. Of these two
 9      V, X   |       for they do not follow rational principle. And men are very
10    VII, XIII|     these are nature, habit, rational principle. In the first
11    VII, XIII|    by habit as well. Man has rational principle, in addition,
12    VII, XIII|     Wherefore nature, habit, rational principle must be in harmony
13    VII, XIII| against habit and nature, if rational principle persuades them
14    VII, XIV |    parts, one of which has a rational principle in itself, and
15    VII, XIV |      the other, not having a rational principle in itself, is
16    VII, XIV | superior is that which has a rational principle. This principle,
17    VII, XV  |    that nature and habit and rational principle are required,
18    VII, XV  |  early life is to be that of rational principle or habit, for
19    VII, XV  |   the best of harmonies. The rational principle may be mistaken
20    VII, XV  |     further end. Now, in men rational principle and mind are the
21    VII, XV  |   two parts of the soul, the rational and the irrational, and
22    VII, XV  |   irrational is prior to the rational. The proof is that anger