Book, Paragraph

 1      I, VII |      ordinary duties. And such a knowledge may be carried further,
 2      I, VII |         But all such branches of knowledge are servile. There is likewise
 3      I, XI  |   wealth-getting are, first, the knowledge of livestock—which are most
 4     II, V   |         cases men do not use the knowledge which they have. Great light
 5     II, VIII|   aspiring to be an adept in the knowledge of nature, was the first
 6    III, XI  |        be made by those who have knowledge; those who know geometry,
 7    III, XI  |      than those who have special knowledge—as a body they are as good
 8    III, XI  |        the art; for example, the knowledge of the house is not limited
 9     IV, XIII|      times there was no military knowledge or tactics, and therefore
10     IV, XIV |    magistracies in which special knowledge is required. A fourth form
11      V, IX  |        office, but the necessary knowledge is of a sort which all men
12    VII, IV  |         they do not possess this knowledge, both the election to offices
13    VII, XIII|         chance but the result of knowledge and purpose. A city can
14   VIII, II  |     virtue, or should the higher knowledge, be the aim of our training;
15   VIII, II  |      imparted only such kinds of knowledge as will be useful to them
16   VIII, III |           whereas those kinds of knowledge which are useful in business
17   VIII, III | household, in the acquisition of knowledge and in political life, nor
18   VIII, III |      because many other sorts of knowledge are acquired through them.
19   VIII, V   |        why any one should have a knowledge of it. Shall we say, for
20   VIII, VI  |     delight in it, thanks to the knowledge which they acquired in their
21   VIII, VI  |       they pursued every kind of knowledge, and so they introduced
22   VIII, VI  |        to Athene we ascribe both knowledge and art.~Thus then we reject