Book, Paragraph

 1     IV, I   |    aspirations, if there were no external impediment, and also what
 2     IV, II  |          of virtue provided with external means. We have already determined
 3     IV, VIII|         rich already possess the external advantages the want of which
 4      V, X   |       rule is little affected by external causes, and is therefore
 5    VII, I   |        into three classes, viz., external goods, goods of the body,
 6    VII, I   |   preserve virtue by the help of external goods, but external goods
 7    VII, I   |      help of external goods, but external goods by the help of virtue,
 8    VII, I   |         only a moderate share of external goods, than among those
 9    VII, I   |          among those who possess external goods to a useless extent
10    VII, I   |        with reason. For, whereas external goods have a limit, like
11    VII, I   |      sake of the soul that goods external and goods of the body are
12    VII, I   |    blessed, not by reason of any external good, but in himself and
13    VII, I   |       fortune and happiness; for external goods come of themselves,
14    VII, I   |          virtue, when virtue has external goods enough for the performance
15    VII, II  |         is wholly independent of external goods, I mean than a contemplative
16    VII, III |          and even in the case of external actions the directing mind
17    VII, III |        the universe, who have no external actions over and above their
18    VII, VIII| disobedient subjects and against external assailants; fourthly, there
19    VII, XIII|        life requires a supply of external goods, in a less degree
20    VII, XIII|        This makes men fancy that external goods are the cause of happiness,