Book, Paragraph

 1     II, V  |       Crete respecting common meals, whereby the legislator
 2     II, V  |       associations for common meals, and into phratries and
 3     II, VI |    and there are to be common meals in both. The only difference
 4     II, VI |       in the Laws, the common meals are extended to women, and
 5     II, VI |       democracy in the common meals and in the habits of daily
 6     II, IX |      introducer of the common meals, called "phiditia," regulate
 7     II, IX |     is frustrated. The common meals were meant to be a popular
 8     II, X  |    Lacedaemonians have common meals, which were anciently called
 9     II, X  |  which proves that the common meals originally came from Crete.
10     II, X  |     and the Cosmi.~The common meals of Crete are certainly better
11     II, X  |     and another to the common meals, so that men, women, and
12     II, X  |    But that the Cretan common meals are better ordered than
13     II, XII|      and property, the common meals of women, and the law about
14      V, XI |      he must not allow common meals, clubs, education, and the
15     VI, II |       compelled to have their meals together. And whereas oligarchy
16    VII, X  |       founder of their common meals; even in our day some who
17    VII, X  |     subsistence.~As to common meals, there is a general agreement
18    VII, X  | defray the cost of the common meals; while of the private land,