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Aristotle
Politics

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(Hapax - words occurring once)
half--omitt | omniv-spect | speec-zeugi

     Book, Paragraph
1001 VII, I | dearest friend for the sake of half-a-farthing, and is as feeble and false 1002 VIII, III | and~The banqueters in the hall, sitting in order, hear 1003 VII, II | killed an enemy should wear a halter, and among the Scythians 1004 III, IV | slaves, such, for example, as handicraftsmen, who, as their name signifies, 1005 VI, VIII | say all, of these offices handle the public money, there 1006 V, X | that he would be accused of hanging Darius against his orders-he 1007 V, VII | the Persian War, or like Hanno at Carthage.~Constitutional 1008 VII, IV | are manifestly settled at haphazard, which clearly ought not 1009 VII, II | tyrant deem that city the happiest which rules over the greatest 1010 VII, II | is, can act best and live happily. But even those who agree 1011 III, XIII | beasts the latter began haranguing and claiming equality for 1012 V, XI | excited when they see their hard-won earnings snatched from them 1013 V, IX | the sons of the poor are hardened by exercise and toil, and 1014 VII, XVII | conduces to health, and hardens them for military service. 1015 II, IX | to make the whole state hardy and temperate, and he has 1016 III, XIII | Antisthenes, the lions said to the hares, when in the council of 1017 V, XI | preserved and prevented from harming one another by his rule, 1018 II, XII | Athenian democracy, and harmonized the different elements of 1019 V, XI | public. He should appear, not harsh, but dignified, and when 1020 II, IX | as their masters, and, if harshly treated, they hate and conspire 1021 I, XI | bid against him. When the harvest-time came, and many were wanted 1022 V, X | principle of Hesiod, "Potter hates Potter," because they are 1023 VIII, V | rejoicing and loving and hating aright, there is clearly 1024 III, XIV | against the exiles, who were headed by Antimenides and Alcaeus 1025 III, XI | be one who could himself heal his disease, and make him 1026 VII, XI | the healthiest; next in healthfulness are those which are sheltered 1027 VII, XI | coming from the east, are the healthiest; next in healthfulness are 1028 VII, XI | will depend chiefly on the healthiness of the locality and of the 1029 VI, VI | proportion to its badness. For as healthy bodies and ships well provided 1030 VIII, VI | to give pleasure to the hearer, and require extraordinary 1031 VIII, VI | of a vulgar sort, to his hearers. For this reason the execution 1032 VI, VIII | dignity from the public hearth of the city. They are sometimes 1033 I, II | the~Tribeless, lawless, hearthless one,~ ~whom Homer denounces— 1034 II, XII | wrong, he shall be more heavily punished than if he were 1035 VII, XI | country, and to level the heights; or as if an individual 1036 II, IX | her away descends to his heir. Hence, although the country 1037 I, VI | the other relative. The Helen of Theodectes says:~Who 1038 V, I | are compelled to go to the Heliaea when an election takes place, 1039 V, X | And from a like motive Hellonocrates of Larissa conspired with 1040 VIII, IV | such as the Achaeans and Heniochi, who both live about the 1041 I, IV | Daedalus, or the tripods of Hephaestus, which, says the poet,~of 1042 VIII, VI | many-stringed lyre, the "heptagon," "triangle," "sambuca," 1043 V, X | of power. Pytho, too, and Heracleides of Aenos, slew Cotys in 1044 V, XI | regardless of themselves. As Heracleitus says, "It is difficult to 1045 V, III | where, upon the accession of Heracleodorus to office, the oligarchy 1046 III, XIII | that the Argonauts left Heracles behind for a similar reason; 1047 V, III | election contests, as at Heraea (where, instead of electing 1048 IV, XV | masters of choruses and heralds, even ambassadors, are elected 1049 IV, IV | adds a smith, and again a herdsman, to look after the necessary 1050 | herein 1051 V, IV | involved, as happened in Hesdaea after the Persian War. The 1052 IV, XIII | war the poor are apt to hesitate unless they are fed; when 1053 VIII, VII | cannot very well sing the high-strung modes, and nature herself 1054 II, VII | man the temptation to be a highwayman, because he is hungry or 1055 II, IV | children common, should hinder lovers from carnal intercourse 1056 IV, VI | leisure, for they are not hindered by the care of their property, 1057 III, XVII | at which I have already hinted, and to which I will once 1058 V, VI | else in the tyranny, as Hipparinus did Dionysius at Syracuse, 1059 VII, IV | the word great in which Hippocrates might be called greater, 1060 I, XI | Chios and Miletus, which he hired at a low price because no 1061 VII, X | Italy far older. The Italian historians say that there was a certain 1062 II, VIII | good of the state should be honored; and he provided that the 1063 V, IX | ideal of straightness to a hook or snub may still be of 1064 II, IX | 1500 cavalry and 30,000 hoplites, the whole number of Spartan 1065 II, V | two states in one, each hostile to the other He makes the 1066 I, V | but expedient; from the hour of their birth, some are 1067 I, I | qualifications of a statesman, king, householder, and master are the same, 1068 II, VI | as Babylon, or some other huge site, if so many persons 1069 IV, XIII | ruling class is not always humane. And in time of war the 1070 I, II | either a bad man or above humanity; he is like the~Tribeless, 1071 III, XIII | of the empire, than they humbled their allies contrary to 1072 VI, VI | lower qualifying for the humbler yet indispensable offices 1073 V, XI | away their power; (3) he humbles them.~This then is one of 1074 V, XI | tyrant. These are, (1) the humiliation of his subjects; he knows 1075 I, IX | abundance and yet perish with hunger, like Midas in the fable, 1076 VII, II | just as we ought not to hunt mankind, whether for food 1077 VII, II | the animals which may be hunted for food or sacrifice, this 1078 I, V | of the inferior is always hurtful. The same holds good of 1079 V, XI | will inform against their husbands, and the license which is 1080 VII, III | this can never be; their hypothesis is false. For the actions 1081 VII, XVII | youth to be spectators of iambi or of comedy until they 1082 VII, X | and on the side towards Iapygia and the Ionian Gulf, in 1083 V, III | slain in a battle with the Iapygians just after the Persian War, 1084 VII, II | certain feast. Among the Iberians, a warlike nation, the number 1085 I, IX | the preceding, it is often identified with it. But though they 1086 I, VI | goodwill while the other identifies it with the mere rule of 1087 I, VI | for it is due to one party identifying justice with goodwill while 1088 I, VIII | are shepherds, who lead an idle life, and get their subsistence 1089 II, VI | persons are to be supported in idleness, together with their women 1090 V, V | lead the people, but their ignorance of military matters prevents 1091 III, XIV | tyrant of the spiritless and ill-fated city, with one voice shouting 1092 IV, VIII | that the state which is ill-governed should be governed by the 1093 II, IX | revenues of the state are ill-managed; there is no money in the 1094 VI, VI | constitutions and rotten ill-manned ships are ruined by the 1095 V, VII | downfall is, in the former, the ill-mingling of the two elements, democracy 1096 II, VII | must be kept down, but not ill-treated. Besides, the equalization 1097 VII, XIII | and disease, and the other ills of life; but he can only 1098 VIII, V | performances of others? We may illustrate what we are saying by our 1099 VII, IV | must presuppose many purely imaginary conditions, but nothing 1100 VII, XII | The difficulty is not in imagining but in carrying them out. 1101 VII, X | constitution existing from time immemorial. We should therefore make 1102 VIII, IV | the growth of the body be impaired. The evil of excessive training 1103 IV, I | gymnastic should be able to impart any lower degree of either ( 1104 VI, IV | notables grow excited and impatient of the democracy, as in 1105 I, VI | this right many jurists impeach, as they would an orator 1106 VIII, VI | learning of music ought not to impede the business of riper years, 1107 VII, XVII | labor, lest its growth be impeded; and there should be sufficient 1108 VIII, IV | another; the labor of the body impedes the mind, and the labor 1109 III, XVI | in the discussion there impends the inquiry respecting the 1110 III, I | patron, so that they do but imperfectly participate in citizenship, 1111 V, X | strike—the angry are more impetuous in making an attack, for 1112 VII, XIV | the legislator ought to implant in the minds of his citizens.~ 1113 VII, IV | things, plants, animals, implements; for none of these retain 1114 I, VI | only when at home, thereby implying that there are two sorts 1115 VII, VI | necessary that they should import from abroad what is not 1116 I, IX | those of another, and they imported what they needed, and exported 1117 III, IX | they have agreements about imports, and engagements that they 1118 IV, IX | justice. In oligarchies they impose a fine on the rich if they 1119 V, V | diminish their incomes by the imposition of public services, and 1120 II, VI | we wish, but should avoid impossibilities.~It is said that the legislator 1121 V, XI | another. Also he should impoverish his subjects; he thus provides 1122 II, VIII | causes seeming to have been improperly decided might be referred; 1123 II, V | present arrangement, if improved as it might be by good customs 1124 IV, XIII | the poor are let off with impunity, or, as in the laws of Charondas, 1125 III, XI | useful to the state (just as impure food when mixed with what 1126 VII, XVI | the young are small and in-developed, and with a tendency to 1127 VII, XI | and at the same time be inaccessible and difficult of capture 1128 VII, III | equally a mistake to place inactivity above action, for happiness 1129 I, XIII | than to the acquisition of inanimate things, and to human excellence 1130 II, VII | But want is not the sole incentive to crime; men also wish 1131 II, XII | Corinth in horror of the incestuous passion which his mother 1132 VIII, VI | wealth gave them a greater inclination to leisure, and they had 1133 VI, VIII | should be exacted by the incoming ones; and as regards those 1134 I, VIII | if nature makes nothing incomplete, and nothing in vain, the 1135 VIII, III | of life. But if this is inconceivable, and amusement is needed 1136 II, VI | from property. There is an inconsistency, too, in too, in equalizing 1137 II, XII | But their account is quite inconsistent with chronology.~There was 1138 I, XI | seller, and without much increasing the price he gained 200 1139 VII, XVII | careful to drive away than indecency of speech; for the light 1140 VII, XVII | from the stage which are indecent. Let the rulers take care 1141 II, IX | not only gives an air of indecorum to the constitution considered 1142 IV, IX | together, like the parts of an indenture. Now there are three modes 1143 VII, XIV | affirms to be found among the Indians, it is obviously necessary 1144 VII, II | whom a man has slain is indicated by the number of obelisks 1145 II, IX | here the legislator clearly indicates the same intention which 1146 I, II | whereas mere voice is but an indication of pleasure or pain, and 1147 VI, V | for it is the practice to indict, not members of the popular 1148 II, VIII | perjures himself, if the indictment has been laid in an unqualified 1149 V, XII | are energetic, the other indifferent. Once more, although the 1150 III, VIII | the opposite, when the indigent, and not the men of property, 1151 IV, XV | be in all cases eligible indiscriminately); or again (A 1 c, A 2 c) 1152 VII, VIII | will be found among the indispensables. Let us then enumerate the 1153 V, X | two chief motives which induce men to attack tyrannies— 1154 II, VII | powerful neighbor must have no inducement to go to war with you by 1155 VI, III | practical difficulty of inducing those to forbear who can, 1156 I, XI | with exchange, viz., the industries that make their profit from 1157 I, VIII | prevail among those whose industry springs up of itself, and 1158 V, X | contempt. Hatred of tyrants is inevitable, and contempt is also a 1159 VI, VIII | in every state there must inevitably be buyers and sellers who 1160 VIII, VI | rattle is a toy suited to the infant mind, and education is a 1161 IV, XIII | the law-courts, and they inflict no penalty on the rich for 1162 IV, IX | characteristics; that the power of inflicting death or banishment rests 1163 IV, XIV | alliances; it passes laws, inflicts death, exile, confiscation, 1164 VII, XVII | armed them against the evil influences of such representations.~ 1165 V, V | their private capacity lay information against rich men until they 1166 VIII, III | exercises are thought to infuse courage. concerning music 1167 VII, XVI | had nothing to do with the ingathering of the harvest. It also 1168 IV, IV | that this subject, though ingeniously, has not been satisfactorily 1169 VII, XII | inspiring true modesty and ingenuous fear. There should also 1170 VIII, IV | athletic habit, but they only injure their forms and stunt their 1171 IV, XI | for it; both of which are injuries to the state. Again, those 1172 V, X | arms. Both agree too in injuring the people and driving them 1173 VII, XI | house unwalled, lest the inmates should become cowards. Nor 1174 III, XV | than that in which it is innate. Whereas the law is passionless, 1175 V, VI | living; for then they want to innovate, and either try to make 1176 V, VIII | of the country. And since innovations creep in through the private 1177 V, VII | was changed, no further inroad would be made on the constitution. 1178 VII, I | who is afraid of every insect which flutters past him, 1179 V, VI | sometimes gradually and insensibly, and sometimes quickly. 1180 IV, I | combined. The same political insight will enable a man to know 1181 III, II | parents are citizens; others insist on going further back; say 1182 VI, VIII | magistrate should be appointed to inspect contracts and to maintain 1183 IV, XV | section of them only, like the inspectorships of women or of youth. Other 1184 V, VI | make themselves tyrants, or install some one else in the tyranny, 1185 II, III | and "not mine" at the same instant of time," which, according 1186 V, IV | stirred up a revolution, and instigated the Athenians (of whom he 1187 I, II | part of a state. A social instinct is implanted in all men 1188 I, V | principle; they obey their instincts. And indeed the use made 1189 I, VII | taught, who made money by instructing slaves in their ordinary 1190 V, IV | virtue usually do not stir up insurrections, always being a minority. 1191 I, V | despotical rule, whereas the intellect rules the appetites with 1192 I, VI | what nature, though she may intend it, cannot always accomplish.~ 1193 IV, VI | wishes. When this power is intensified by a further diminution 1194 I, IX | in men is that they are intent upon living only, and not 1195 I, V | then we must look for the intentions of nature in things which 1196 VII, XIV | one to the other should interchange or be permanent. For the 1197 I, III | by nature; and being an interference with nature is therefore 1198 VII, XIV | observance of his laws and no one interferes with them, they have lost 1199 II, II | impracticable, and how we are to interpret it is nowhere precisely 1200 III, XIII | is just or right is to be interpreted in the sense of "what is 1201 V, XII | Peisistratidae at Athens, but it was interrupted; for Peisistratus was twice 1202 II, IX | pleases, and, if he die intestate, the privilege of giving 1203 V, X | And so, as I have already intimated, the beginnings of change 1204 I, II | pleasure and pain and the intimation of them to one another, 1205 II, IX | excess of strictness is so intolerable that they run away from 1206 VIII, V | play or sing unless he were intoxicated or in jest. But these matters 1207 VIII, VII | under the idea that they are intoxicating, not in the ordinary sense 1208 VIII, VII | in the ordinary sense of intoxication (for wine rather tends to 1209 V, II | another sort are election intrigues, carelessness, neglect about 1210 I, IX | other something which was intrinsically useful and easily applicable 1211 II, IX | state.~Neither did the first introducer of the common meals, called " 1212 V, VIII | from the government, but introducing into it the leading spirits 1213 VII, XVI | s constitution should be inured to labor, but not to labor 1214 I, VI | and what makes the views invade each other’s territory, 1215 II, X | colonizing others; at last he invaded Sicily, where he died near 1216 II, VI | formidable to enemies, whether invading or retreating.~There is 1217 II, IX | showed itself in the Theban invasion, when, unlike the women 1218 VIII, VI | the house, was a capital invention, for a young thing cannot 1219 VII, VII | Asia are intelligent and inventive, but they are wanting in 1220 VII, VII | passion is commanding and invincible. Nor is it right to say 1221 IV, IV | too happy to accept the invitation; and so the authority of 1222 VIII, VII | at the theater should be invited to compete. But since the 1223 V, XI | and lives with them and invites them to his table; for the 1224 VIII, III | others whom he describes as inviting~The bard who would delight 1225 III, X | these alternatives seems to involve disagreeable consequences. 1226 V, VI | at Abydos in the days of Iphiades and the political clubs. 1227 I, XI | practically is illiberal and irksome. The useful parts of wealth-getting 1228 III, II | a difficulty, partly in irony, said—"Mortars are what 1229 VII, XI | possible to arrange the houses irregularly, as husbandmen plant their 1230 II, X | Lacedaemonian elders. Their irresponsibility and life tenure is too great 1231 V, VIII | private business—but what irritates them is to think that their 1232 VII, II | there may be a city happy in isolation, which we will assume to 1233 II, VIII | the judges, when a simple issue is laid before them, should 1234 VII, III | as he is a slave; or in issuing commands about necessary 1235 VII, X | in Italy far older. The Italian historians say that there 1236 VII, X | the Oenotrians were called Italians, and who gave the name of 1237 VI, VIII | well to separate off the jailorship also, and try by some device 1238 III, IV | this difference which made Jason say that "he felt hungry 1239 V, VIII | nothing which should be more jealously maintained than the spirit 1240 VIII, V | he were intoxicated or in jest. But these matters may be 1241 III, XIII | alternative is that all should joyfully obey such a ruler, according 1242 III, XI | arts whose products are not judged of solely, or best, by the 1243 II, XII | instituted the payment of the juries, and thus every demagogue 1244 IV, XV | local tribunals are to have jurisdiction, and in which authority 1245 I, VI | victors. But this right many jurists impeach, as they would an 1246 II, XI | by one class of judges or jurors and some by another, as 1247 VI, III | democratical notion, is the juster form of the constitution— 1248 III, XIII | who desires to make the justest laws ought to legislate 1249 VII, II | those who have been most keen in the pursuit of virtue, 1250 I, XI | tillage or planting, and the keeping of bees and of fish, or 1251 V, X | nevertheless regard the killing of a tyrant simply as an 1252 I, XII | he should be of the same kin or kind with them, and such 1253 II, V | greatest pleasure in doing a kindness or service to friends or 1254 V, XI | the causes which destroy kingdoms, for as one mode of destroying 1255 III, XV | The first governments were kingships, probably for this reason, 1256 II, III | own brother or cousin or kinsmanblood relation or connection 1257 II, VIII | witnesses from among his own kinsmen, the accused shall be held 1258 I, II | who fashions the Delphian knife for many uses; she makes 1259 V, XI | for bad purposes; "nail knocks out nail," as the proverb 1260 II, IX | Many of the elders are well known to have taken bribes and 1261 IV, XII | arise; if the artisans and laboring class, the last; and so 1262 I, VIII | others, who dwell near lakes or marshes or rivers or 1263 VII, X | within the Scylletic and Lametic Gulfs, which are distant 1264 IV, XV | which also serve to hold a lamp. We must first ascertain 1265 V, X | were to die the moment he landed; such a death would be welcome 1266 VII, IV | population of a state is the largest number which suffices for 1267 III, II | it is their trade to make Larissaeans." Yet the question is really 1268 IV, V | among monarchies, and the last-mentioned form of democracy among 1269 II, X | perpetually revolting. But when lately foreign invaders found their 1270 II, IV | which Socrates so greatly lauds as the unity of the state 1271 V, XI | earnings snatched from them and lavished on courtesans and strangers 1272 VII, XVI | what may or may not be lawfully done in these cases depends 1273 I, II | he is like the~Tribeless, lawless, hearthless one,~ ~whom 1274 VII, V | we are right or wrong in laying down this limit we will 1275 IV, II | the same as mine. For he lays down the principle that 1276 I, VIII | a great difference. The laziest are shepherds, who lead 1277 III, XIV | they had only the right of leadership in war beyond the border.~ 1278 III, XVI | the physician of being in league with his enemies to destroy 1279 VI, V | like water poured into a leaky cask. Yet the true friend 1280 VIII, II | difference; if he does or learns anything for his own sake 1281 III, I | citizen in an oligarchy. Leaving out of consideration those 1282 III, II | who holds a judicial or legislative office fulfills our definition 1283 VI, IV | not only of those who are legitimate, but even of the illegitimate, 1284 I, XI | Parian, and Apollodorus the Lemnian, who have treated of Tillage 1285 III, XIII | the Samians, Chians, and Lesbians; no sooner had they obtained 1286 II, VII | existed in the island of Leucas, and the abrogation of it 1287 II, III | say that in part of Upper Libya, where the women are common, 1288 I, XIII | can he obey well? If he be licentious and cowardly, he will certainly 1289 VIII, VII | manner purged and their souls lightened and delighted. The purgative 1290 VIII, IV | children they should be of a lighter kind, avoiding severe diet 1291 V, XII | they might do what they liked—of which extravagance he 1292 V, XI | royalty is preserved by the limitation of its powers. The more 1293 V, X | wanting to overstep the limits of their hereditary power 1294 VII, XI | be laid out in straight lines, but only certain quarters 1295 VII, XII | waste of time for us to linger over details like these. 1296 VIII, IV | ferocity, but with a gentle and lion like temper. There are many 1297 III, XIII | fable of Antisthenes, the lions said to the hares, when 1298 II, II | state, the scheme, taken literally is impracticable, and how 1299 V, XI | subjects; he must prohibit literary assemblies or other meetings 1300 V, VIII | although they are made up of littles.~In the first place, then, 1301 I, VIII | in the sense of a bare livelihood, seems to be given by nature 1302 I, XI | first, the knowledge of livestock—which are most profitable, 1303 VI, VIII | and any one who does is loath to execute the law. Still 1304 IV, XV | over which matters several local tribunals are to have jurisdiction, 1305 IV, IV | stomach, besides organs of locomotion. Assuming now that there 1306 IV, IV | stomachs, and perceptive and locomotive organs—the possible combinations 1307 V, VII | they please. The city of Locri was ruined by a marriage 1308 II, XII | and that he, although a Locrian by birth, was trained in 1309 VIII, VI | to leisure, and they had loftier notions of excellence, being 1310 VII, VII | temper with any one; and a lofty spirit is not fierce by 1311 II, III | argument becomes a source of logical puzzles. That all persons 1312 VIII, I | present, when every one looks after his own children separately, 1313 V, XI | that the tyrant should lop off those who are too high; 1314 III, IV | a woman would be thought loquacious if she imposed no more restraint 1315 I, VI | exercising the authority and lordship which nature intended them 1316 VII, XVII | laws attempt to check the loud crying and screaming of 1317 III, XIII | allow any one who sings louder or better than all the rest 1318 V, IV | constitution was once changed by a love-quarrel of two young men, who were 1319 III, XIV | fellow-citizens for "having made the low-born Pittacus tyrant of the spiritless 1320 VI, V | poor, for extreme poverty lowers the character of the democracy; 1321 V, IX | offices—(1) first of all, loyalty to the established constitution; ( 1322 V, VIII | be taken of the poor, and lucrative offices should go to them; 1323 V, X | at once; for, living in luxurious ease, they have become contemptible, 1324 III, IX | justice," as the sophist Lycophron says, and has no real power 1325 II, X | are nearly connected; the Lyctians are a colony of the Lacedaemonians, 1326 V, VI | member of the oligarchy, as Lygdamis at Naxos, who afterwards 1327 VII, II | There was once a law in Macedonia that he who had not killed 1328 V, X | like the Lacedaemonian, Macedonian, and Molossian kings. The 1329 VII, I | in mind as a child or a madman. These propositions are 1330 IV, III | Magnesians on the river Maeander, and of other peoples in 1331 VI, VII | entering office should offer magnificent sacrifices or erect some 1332 VIII, IV | Sea; and there are other mainland tribes, as bad or worse, 1333 III, IV | he may be compared to the maker of the flute, while his 1334 V, XII | ruling class are lovers and makers of money, and not because 1335 IV, XIII | who have served; among the Malians, for example, the governing 1336 V, VIII | the governing classes, not maltreating any who are excluded from 1337 II, V | for animals have not to manage a household. The government, 1338 I, VIII | acquisition which is practiced by managers of households and by statesmen, 1339 I, II | Cretan, "companions of the manger." But when several families 1340 IV, IX | citizens are grown up to manhood the same rule is observed; 1341 VIII, VII | music is the gravest and manliest. And whereas we say that 1342 II, IX | men and well trained in manly virtue; and that, therefore, 1343 VIII, VI | as the Lydian harp, the many-stringed lyre, the "heptagon," "triangle," " 1344 II, III | case with the Pharsalian mare called Honest.~ 1345 II, III | other animals—for example, mares and cows—have a strong tendency 1346 VII, VI | should be citizens: the marines who have the control and 1347 VII, VI | relations to the sea, and its maritime power.~ 1348 V, IV | beginning of the Sacred War. A marriage-quarrel was also the cause of a 1349 VI, VIII | gates, and to muster and marshal the citizens. In some states 1350 I, VIII | who dwell near lakes or marshes or rivers or a sea in which 1351 VIII, VI | acquire those fantastic marvels of execution which are now 1352 III, XV | force as will be more than a match for one or more individuals, 1353 VII, XVII | worshipped by persons of mature age on behalf of themselves, 1354 V, X | said in the middle of a meal, and that the offense would 1355 V, XI | subjects; he knows that a mean-spirited man will not conspire against 1356 I, XI | of chance; they are the meanest in which the body is most 1357 IV, XII | other. For example, the meanly-born may be more in number than 1358 | meantime 1359 IV, XV | management, like that of the corn measurers who exist in many states 1360 VII, I | order to gratify his lust of meat or drink, who will sacrifice 1361 III, XIII | has repeatedly crushed the Medes, Babylonians, and other 1362 VIII, V | not, like the Persian and Median kings, enjoy the pleasure 1363 VIII, III | and they should be our medicines, for the emotion which they 1364 V, XI | literary assemblies or other meetings for discussion, and he must 1365 V, X | injured. Thus, at Mytilene, Megacles and his friends attacked 1366 VI, VII | and the notables will have memorials of their munificence. This, 1367 II, IX | measure to foster avarice.~The mention of avarice naturally suggests 1368 VIII, III | than when men’s hearts are merry and~The banqueters in the 1369 V, VII | Lacedaemon in the days of the Messenian War; this is proved from 1370 I, IX | perish with hunger, like Midas in the fable, whose insatiable 1371 IV, XI | city which is composed of middle-class citizens is necessarily 1372 VII, XV | they have, living in the midst of abundance. There is no 1373 V, IV | the quarrels of chiefs and mighty men. The mistake lies in 1374 VII, XI | north wind, for they have a milder winter. The site of the 1375 II, VI | cannot use property with mildness or courage, but temperately 1376 VII, IV | nor a ship a quarter of a mile long; yet there may be a 1377 III, IX | just that he who paid one mina should have the same share 1378 I, XI | art of mining, by which minerals are obtained, itself has 1379 I, XI | an the iron from the iron mines; afterwards, when the merchants 1380 VI, IV | should be adopted which will mingle the citizens with one another 1381 II, IV | As a little sweet wine mingled with a great deal of water 1382 II, VII | more than five times the minimum qualification But those 1383 III, XVI | made only guardians and ministers of the law. For magistrates 1384 VIII, III | order, hear the voice of the minstrel.~It is evident, then, that 1385 I, XI | I now speak generally; a minute consideration of them might 1386 VII, VII | not to require the same minuteness in theory as in the facts 1387 III, VIII | numerous. But if so, there is a misapprehension of the causes of the difference 1388 VII, VI | less difficulty in doing mischief to their assailants on one 1389 II, V | self in excess, like the miser’s love of money; for all, 1390 II, VI | live temperately and yet miserably. A better definition would 1391 VI, VI | sailors may undergo many mishaps and survive them, whereas 1392 IV, XVI | political cases, which, when mismanaged, create division and disturbances 1393 | miss 1394 VII, XI | more especially now that missiles and siege engines have been 1395 V, X | more than one motive, like Mithridates, who conspired against Ariobarzanes, 1396 IV, XIII | obvious that he who would duly mix the two principles should 1397 III, XI | just as impure food when mixed with what is pure sometimes 1398 VIII, V | grave, like the so-called Mixolydian, others enfeeble the mind, 1399 II, IV | is imperceptible in the mixture, so, in this sort of community, 1400 V, IV | arose at Phocis between Mnaseas the father of Mnason, and 1401 V, IV | between Mnaseas the father of Mnason, and Euthycrates the father 1402 III, I | causes. We may, indeed, modify our definition of the citizen 1403 VII, XVI | digressed, the legislator must mold to his will the frames of 1404 V, X | Lacedaemonian, Macedonian, and Molossian kings. The idea of a king 1405 V, XI | lasted so long among the Molossians. And for a similar reason 1406 VIII, III | writing, which are useful in money-making, in the management of a 1407 V, XI | and the great Polycratean monuments at Samos; all these works 1408 VIII, V | connection of them with morals is slight, but in so far 1409 II, VI | calculating the chances of mortality in the children, and of 1410 VIII, V | as Musaeus says:~Song to mortals of all things the sweetest.~ ~ 1411 III, II | are what is made by the mortar-makers, and the citizens of Larissa 1412 III, II | partly in irony, said—"Mortars are what is made by the 1413 | mostly 1414 VII, XVII | escape diseases. Also all the motions to which children can be 1415 IV, IV | digesting food, such as the mouth and the stomach, besides 1416 II, VII | abundance of what are called his movables. Now either all these things 1417 VIII, V | themselves, their feelings move in sympathy. Since then 1418 VIII, V | vulgar, others a nobler movement. Enough has been said to 1419 VI, IV | because they are continually moving about in the city and in 1420 V, XI | practice of tyrants is to multiply taxes, after the manner 1421 VI, VII | have memorials of their munificence. This, however, is anything 1422 II, VIII | Cumae there is a law about murder, to the effect that if the 1423 IV, XVI | fourth court (d) in which murderers who have fled from justice 1424 V, X | examples might be cited of murders and conspiracies which have 1425 VIII, V | with or without songs; as Musaeus says:~Song to mortals of 1426 VI, VIII | walls and gates, and to muster and marshal the citizens. 1427 V, X | which he had committed in mutilating him when a child.~Many, 1428 V, XII | changed from the tyranny of Myron into that of Cleisthenes; 1429 VIII, VII | attempted to compose his Mysians as a dithyramb in the Dorian 1430 VIII, VII | that excite the soul to mystic frenzy—restored as though 1431 VIII, VI | is a meaning also in the myth of the ancients, which tells 1432 II, IX | approve of male loves. The old mythologer would seem to have been 1433 III, XIII | other political influence. Mythology tells us that the Argonauts 1434 III, XIV | performed. For example, the Mytilenaeans elected Pittacus leader 1435 V, VI | whenever any attempt is made to narrow them; for then those who 1436 IV, XV | extensive, in other states a narrower sphere. Special offices 1437 V, VI | people took offense at the narrowness of the oligarchy and changed 1438 II, VIII | the son of Euryphon, a native of Miletus, the same who 1439 VII, VII | over others. Whereas the natives of Asia are intelligent 1440 III, IV | object, which is safety in navigation. Similarly, one citizen 1441 VI, VII | light armed troops, the navy. When the country is adapted 1442 V, VI | oligarchy, as Lygdamis at Naxos, who afterwards came to 1443 IV, XIV | course; the few have the negative, not the affirmative power; 1444 V, IX | may they not be equally negligent of the interests of the 1445 V, VI | person who carried on the negotiation with Chares endeavored to 1446 III, XVI | men seek for the mean or neutral, for the law is the mean. 1447 II, VI | states is so common, is a never-failing cause of poverty among the 1448 VII, XVI | to his will the frames of newly-born children. Almost all these 1449 III, XVI | this is the origin of the nexted question whether the best 1450 I, II | the slave. For she is not niggardly, like the smith who fashions 1451 V, VIII | and, like sentinels in a night watch, never relax their 1452 | ninety 1453 III, IX | he who paid the remaining ninety-nine. But a state exists for 1454 VIII, III | best, and springs from the noblest sources. It is clear then 1455 | Nobody 1456 II, XII | thought to have destroyed the non-democratic element. When the law courts 1457 VII, VII | and enables us to love; notably the spirit within us is 1458 V, III | Colophon quarrelled with the Notians; at Athens too, the inhabitants 1459 VI, IV | insurrection at Cyrene; for no notice is taken of a little evil, 1460 VIII, IV | but have no courage. It is notorious that the Lacedaemonians 1461 VII, XVI | take exercise and have a nourishing diet. The first of these 1462 II, VII | else has introduced such novelties as the community of women 1463 II, IX | time Sparta is said to have numbered not less than 10,000 citizens 1464 V, I | excess of three over two is numerically equal to the excess of two 1465 V, IX | people, and should take oaths the opposite of those which 1466 II, IV | be, and they will remain obedient and not rebel. In a word, 1467 VII, II | indicated by the number of obelisks which are fixed in the earth 1468 IV, VIII | good laws, if they are not obeyed, do not constitute good 1469 III, III | their contracts or any other obligations, on the ground that the 1470 II, VII | insatiable; at one time two obols was pay enough; but now, 1471 III, XII | what I am saying is still obscure, it will be made clearer 1472 VII, XIV | they are continuing in the observance of his laws and no one interferes 1473 II, VII | once introduced.~From these observations any one may judge how far 1474 III, IV | inferiors except for their own occasional use; if they habitually 1475 V, IV | IV~In revolutions the occasions may be trifling, but great 1476 VIII, III | have leisure. For he who is occupied has in view some end which 1477 II, V | the guardians into a mere occupying garrison, while the husbandmen 1478 V, IV | bridegroom, fancying some occurrence to be of evil omen, came 1479 II, III | some other words, "both," "odd," "even," it is ambiguous, 1480 III, XIV | shows in one of his banquet odes that they chose Pittacus 1481 VIII, III | And in another place Odysseus says there is no better 1482 V, III | where, after the battle of Oenophyta, the bad administration 1483 VII, X | certain Italus, king of Oenotria, from whom the Oenotrians 1484 VII, X | Chones, who are likewise of Oenotrian race. From this part of 1485 V, XI | the lovers of money are offended when their property is touched, 1486 V, VIII | classes insult them, the offender should be punished more 1487 II, II | office and should, apart from official position, be treated alike. 1488 IV, XV | about certain measures and ofjudging and commanding, especially 1489 VII, XI | elements which we use most and oftenest for the support of the body 1490 I, XIII | artificer; the subjects, oil the other hand, require 1491 VIII, VI | flute and several other old-fashioned instruments, such as the 1492 VI, IV | in order; it is also the oldest of them all. I am speaking 1493 I, XI | deposits for the use of all the olive-presses in Chios and Miletus, which 1494 I, XI | would be a great harvest of olives in the coming year; so, 1495 V, XI | building of the temple of Olympian Zeus by the Peisistratidae, 1496 VIII, V | power which the songs of Olympus exercise; for beyond question 1497 V, IV | occurrence to be of evil omen, came to the bride, and 1498 II, VI | hereafter.~There is another omission in the Laws: Socrates does 1499 III, VIII | ought not to overlook or omit anything, but to set forth 1500 III, IX | unequals. When the persons are omitted, then men judge erroneously.


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