Book, Paragraph

 1      I,  10|         pupil; if the pupil has no opinion or a contrary opinion on
 2      I,  10|           no opinion or a contrary opinion on the matter, the same
 3      I,  10|            contrary of the pupil’s opinion, demonstrable, but assumed
 4      I,  24|           nevertheless creates the opinion that its function is conditioned
 5      I,  24| demonstration, and creates a false opinion, it will follow that commensurate
 6      I,  33|         and its object differ from opinion and the object of opinion
 7      I,  33|          opinion and the object of opinion in that scientific knowledge
 8      I,  33|            intuition, science, and opinion, and what is revealed by
 9      I,  33|              it follows that it is opinion that is concerned with that
10      I,  33|       false, and can be otherwise: opinion in fact is the grasp of
11      I,  33|            the observed facts, for opinion is unstable, and so is the
12      I,  33|            is the proper object of opinion, while the necessary is
13      I,  33|        thing be the object of both opinion and knowledge? And if any
14      I,  33|         also opine, why should not opinion be knowledge? For he that
15      I,  33|            place, he will have not opinion but knowledge: if on the
16      I,  33|         essential nature possesses opinion and not genuine knowledge;
17      I,  33|         genuine knowledge; and his opinion, if obtained through immediate
18      I,  33|          fact alone. The object of opinion and knowledge is not quite
19      I,  33|           object of true and false opinion is in a sense identical.
20      I,  33|       maintain that true and false opinion can have the same object
21      I,  33|           object of true and false opinion can be the same, in another
22      I,  33|       cannot. Thus, to have a true opinion that the diagonal is commensurate
23      I,  33|           objects of knowledge and opinion is similar. Knowledge is
24      I,  33|      incapable of being otherwise, opinion the apprehension of "animal"
25      I,  33|          man’s essential nature is opinion: man is the subject in both
26      I,  33|       impossibility. Knowledge and opinion of the same thing can co-exist