Book, Paragraph

 1      I,  19|           it terminates.~One cannot ask the same questions in the
 2     II,  1 |            THE kinds of question we ask are as many as the kinds
 3     II,  1 |          thing and attribute and we ask whether the thing is thus
 4     II,  1 |            when we know the fact we ask the reason; as, for example,
 5     II,  1 |            are the two questions we ask; but for some objects of
 6     II,  1 |       different kind of question to ask, such as whether there is
 7     II,  2 |           four kinds of question we ask, and it is in the answers
 8     II,  2 |     knowledge consists.~Now when we ask whether a connexion is a
 9     II,  2 |         thing-and are proceeding to ask the reason of the connexion
10     II,  2 |            thing, I mean that if we ask "does the moon suffer eclipse?",
11     II,  2 |           attribute: whereas, if we ask whether the moon or night
12     II,  2 |         that it is commensurate, we ask "What, then, is their ratio?".~
13     II,  7 |           to define: one can always ask why.~Since, therefore, to
14     II,  8 |          acting as a screen. Now to ask whether the moon is eclipsed
15     II,  8 |            is eclipsed or not is to ask whether or not B has occurred.
16     II,  8 |             exists. Or again we may ask which side of a contradiction
17     II,  8 | attributable to C and we proceed to ask the reason of this fact,
18     II,  11|          the other preservation. To ask the reason why one must
19     II,  11|        after supper is precisely to ask to what end one must do
20     II,  19|       premisses: one might not only ask whether it is of the same