Book, Paragraph

 1      I, 1 |        discourse in which, certain things being stated, something
 2      I, 4 |        next take some of the white things of which man is not predicated-swan
 3      I, 4 |        white: then take some white things of which man is not predicated-swan
 4      I, 8 |           something else (for many things belong indeed, but not necessarily,
 5      I, 13|   syllogism are not concerned with things which are indefinite, because
 6      I, 13|            they are concerned with things that are natural, and as
 7      I, 13|           inquiries are made about things which are possible in this
 8      I, 14|            saw) that none of those things which can possibly fall
 9      I, 14|            for B to belong to more things than A can. Further, this
10      I, 17|           be a man: for many white things are necessarily not men,
11      I, 27|            making them.~Of all the things which exist some are such
12      I, 27|            and sensible, but other things may be predicated of them (
13      I, 27|          man and animal); and some things are themselves predicated
14      I, 27|            is clear then that some things are naturally not stated
15      I, 27|         may be predicated of other things. Neither can individuals
16      I, 27| individuals be predicated of other things, though other things can
17      I, 27|         other things, though other things can be predicated of them.
18      I, 27|           are concerned with these things. We must select the premisses
19      I, 27|          to each subject. For some things are peculiar to the species
20      I, 27|          each. Nor must we take as things which the superior term
21      I, 27|       superior term follows, those things which the inferior term
22      I, 30|          of the true attributes of things had been omitted in the
23      I, 32|            middle figure: if other things are predicated of it, or
24      I, 34|            statement, since if the things which are in the conditions
25      I, 34|           stated that when several things could belong to the same
26      I, 34|           of the terms: for if the things that are in the conditions
27      I, 36|         single science", and B for things which are contrary to one
28      I, 41|        this, "A is said of all the things of which B is said". And
29      I, 41|             For in general, if two things are not related as whole
30      I, 46|         for "not unequal".~In many things also, to some of which something
31      I, 46|          not white" mean different things, and one is an affirmation,
32     II, 1 |         are universal. For all the things that are subordinate to
33     II, 2 |             and man to some footed things though not to all. If then
34     II, 2 |       every swan and to some black things, though swan belongs to
35     II, 2 |       number and not to some white things, and number belongs to nothing
36     II, 2 |       animal belongs to some white things and to some black things,
37     II, 2 |           things and to some black things, but white belongs to no
38     II, 2 |          number, but to some white things, and number to nothing white.
39     II, 2 |        swan, and not to some black things, and swan belongs to nothing
40     II, 3 |          e.g. animal to some white things and to every raven, though
41     II, 3 |       animal belongs to some white things, but to no pitch, and white
42     II, 3 |          e.g. animal to some white things and to some black things,
43     II, 3 |           things and to some black things, though white belongs to
44     II, 3 |        every man and to some white things, though man will not belong
45     II, 3 |           not belong to some white things. If then it is stated that
46     II, 3 |           not belong to some white things, and lifeless will not belong
47     II, 3 |           not belong to some white things. If then it is stated that
48     II, 3 |           not follow some lifeless things. If then it is stated that
49     II, 3 |       follows every man and footed things as a whole, but man does
50     II, 4 |         man belongs to some footed things. If then it is assumed that
51     II, 4 |            white to some beautiful things. If then it is stated that
52     II, 4 |            reason is that when two things are so related to one another,
53     II, 4 |        necessary, since one of two things is, that the other should
54     II, 16|          since we get to know some things naturally through themselves,
55     II, 16|      through themselves, and other things by means of something else (
56     II, 16|         make a transition to other things which would naturally be
57     II, 21|      recognition. For we know some things directly; e.g. that the
58     II, 23|            been proved that if two things belong to the same thing,
59     II, 26|         not to turn off into other things, but have its new premiss