Book, Paragraph

 1      I, 10|    belong to some A. But nothing prevents such an A being taken that
 2      I, 14|         be possible. For nothing prevents B from reaching beyond A,
 3      I, 15|   syllogism. For nothing perhaps prevents "man" belonging at a particular
 4      I, 19|         belong to C: for nothing prevents C falling under B, A being
 5      I, 23|          different of C, nothing prevents a syllogism being formed,
 6      I, 25|          or B and C. For nothing prevents there being several middles
 7      I, 41|     which B belongs: for nothing prevents B from belonging to C, though
 8      I, 41|     which B may be said, nothing prevents B belonging to C, and yet
 9     II, 2 |         be possible: for nothing prevents A belonging to all B and
10     II, 2 |         may be true. For nothing prevents A belonging to the whole
11     II, 2 |       are false. (7) For nothing prevents A belonging to no B, but
12     II, 2 |         may be true. For nothing prevents A belonging both to B and
13     II, 2 |         may be true. For nothing prevents A belonging to the whole
14     II, 2 |         may be true. For nothing prevents A belonging to some B and
15     II, 2 |         is negative. For nothing prevents A belonging to the whole
16     II, 3 |         wholly true: for nothing prevents A belonging to all B and
17     II, 3 |         is possible. For nothing prevents A belonging to some B, but
18     II, 3 |      syllogisms. For (5) nothing prevents A belonging to all B and
19     II, 3 | particular is false. For nothing prevents A following neither B nor
20     II, 4 |       premisses. For (1) nothing prevents neither A nor B from belonging
21     II, 4 |         may be true. For nothing prevents both A and B from belonging
22     II, 4 |         as negative. For nothing prevents A from not belonging, and
23     II, 4 |         may be true. For nothing prevents B from following all C,
24     II, 15|    fallacious reasonings nothing prevents a contradiction to the hypothesis
25     II, 16|      fact that they are not that prevents such a demonstration, not
26     II, 21|   possible to think; but nothing prevents a man thinking one premiss
27     II, 21|        belongs to C. But nothing prevents his being ignorant that
28     II, 21|    respect of the other. Nothing prevents a man who knows both that
29     II, 21|       are possible. Nothing then prevents a man both knowing and being