Book, Paragraph

 1      I, 7 |           belong to no C: this we know by means of the second figure.
 2      I, 32|          not been taken. Since we know what sort of thesis is established
 3      I, 46|       same thing. As then "not to know what is good" is not the
 4      I, 46|            is not the same as "to know what is not good", so "to
 5      I, 46|           B must follow D: for we know this. If then A follows
 6     II, 16|        these: but since we get to know some things naturally through
 7     II, 19|           his premisses, since we know that a syllogism cannot
 8     II, 19|       will not escape us since we know how we are maintaining the
 9     II, 20|                       20~Since we know when a syllogism can be
10     II, 21|          C to all D, he will both know and not know the same thing
11     II, 21|         he will both know and not know the same thing in respect
12     II, 21|         but to no C: he will both know that A belongs to D, and
13     II, 21|      angles; consequently he will know and not know the same thing
14     II, 21| consequently he will know and not know the same thing at the same
15     II, 21|            For the expression "to know that every triangle has
16     II, 21|            of recognition. For we know some things directly; e.g.
17     II, 21|           two right angles, if we know that the figure is a triangle.
18     II, 21|        particulars, but we do not know them by the kind of knowledge
19     II, 21|        with foal: for he does not know that A belongs to C, unless
20     II, 21|        knows the one and does not know the other, he will fall
21     II, 21|         of the particular. For we know no sensible thing, once
22     II, 21|         of that knowledge. For to know is used in three senses:
23     II, 27|    approved proposition: what men know to happen or not to happen,
24     II, 27|          the latter, because they know it, though they state the
25     II, 27|          the index which makes us know, and the middle term above
26     II, 27|        and generous, how shall we know which of the signs which