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| Alphabetical [« »] belong-either 1 belonged 14 belonging 31 belongs 587 beloved 3 below 1 besides 4 | Frequency [« »] 658 but 599 all 589 belong 587 belongs 483 some 480 are 442 no | Aristotle Prior Analytics IntraText - Concordances belongs |
Book, Paragraph
501 II, 15| medicine is not good"; for A belongs to all B but to no C, so 502 II, 15| will not be a science if A belongs to all C but to no B, and 503 II, 15| science, he has assumed that B belongs to all A and C to no A, 504 II, 16| it is uncertain whether A belongs to C, and also whether A 505 II, 16| to C, and also whether A belongs to B, and if one should 506 II, 16| convertible, or the one belongs to the other, the original 507 II, 16| equally well prove that A belongs to B through those terms 508 II, 16| he should assume that B belongs to C, this being as uncertain 509 II, 16| as the question whether A belongs to C, the question is not 510 II, 16| because the same predicate belongs to subjects which are identical, 511 II, 17| if it is laid down that A belongs to B, B to C, and C to D, 512 II, 17| it should be false that B belongs to D: for if we eliminated 513 II, 17| assumed all the same that B belongs to C and C to D, the false 514 II, 17| upwards; e.g. suppose that A belongs to B, E to A and F to E, 515 II, 17| E, it being false that F belongs to A. In this way too the 516 II, 17| it were laid down that A belongs not to B but to K, and that 517 II, 17| to B but to K, and that K belongs to C and C to D, the impossible 518 II, 19| ought then to ask whether A belongs to B, and next whether D 519 II, 19| to B, and next whether D belongs to E, instead of asking 520 II, 19| instead of asking whether B belongs to C; after that he may 521 II, 19| that he may ask whether B belongs to C, and so on. If the 522 II, 21| opposite true. Suppose that A belongs to B and to C in virtue 523 II, 21| then a man thinks that A belongs to all B, and B to D, but 524 II, 21| single series; e.g. suppose A belongs to B, B to C, and C to D, 525 II, 21| but some one thinks that A belongs to all B, but to no C: he 526 II, 21| he will both know that A belongs to D, and think that it 527 II, 21| he knows in a way that A belongs to C through B, since the 528 II, 21| middle terms: e.g. that A belongs to all B, but to no C, and 529 II, 21| For if he thinks that A belongs to everything to which B 530 II, 21| to everything to which B belongs, and he knows that B belongs 531 II, 21| belongs, and he knows that B belongs to D, then he knows that 532 II, 21| D, then he knows that A belongs to D. Consequently if again 533 II, 21| if again he thinks that A belongs to nothing to which C belongs, 534 II, 21| belongs to nothing to which C belongs, he thinks that A does not 535 II, 21| some of that to which B belongs; but if he thinks that A 536 II, 21| but if he thinks that A belongs to everything to which B 537 II, 21| to everything to which B belongs, and again thinks that A 538 II, 21| some of that to which B belongs, these beliefs are wholly 539 II, 21| the two syllogisms: e.g. A belongs to all B, and B to D, and 540 II, 21| and B to D, and again A belongs to no C. An error of this 541 II, 21| concerning particulars: e.g. if A belongs to all B, and B to all C, 542 II, 21| then a man knows that A belongs to everything to which B 543 II, 21| to everything to which B belongs, he knows that A belongs 544 II, 21| belongs, he knows that A belongs to C. But nothing prevents 545 II, 21| man who knows both that A belongs to the whole of B, and that 546 II, 21| whole of B, and that B again belongs to C, thinking that A does 547 II, 21| he does not know that A belongs to C, unless he considers 548 II, 22| convertible with both. For if A belongs to C through B, then if 549 II, 22| C are convertible and C belongs everything to which A belongs, 550 II, 22| belongs everything to which A belongs, B is convertible with A, 551 II, 22| convertible with A, and B belongs to everything to which A 552 II, 22| to everything to which A belongs, through C as middle, and 553 II, 22| conclusion is negative, e.g. if B belongs to C, but A does not belong 554 II, 22| in relation to A. For C belongs to that to which B belongs: 555 II, 22| belongs to that to which B belongs: but C does not belong to 556 II, 22| belong to that to which A belongs. And this alone starts from 557 II, 22| be such that one or other belongs to anything whatever. For 558 II, 22| anything whatever. For since B belongs to that to which A belongs, 559 II, 22| belongs to that to which A belongs, and D belongs to that to 560 II, 22| to which A belongs, and D belongs to that to which C belongs, 561 II, 22| belongs to that to which C belongs, and since A or C belongs 562 II, 22| belongs, and since A or C belongs to everything, but not together, 563 II, 22| it is clear that B or D belongs to everything, but not together. 564 II, 22| together. Again if A or B belongs to everything and if C or 565 II, 22| everything and if C or D belongs to everything, but they 566 II, 22| to something to which D belongs, it is clear that A belongs 567 II, 22| belongs, it is clear that A belongs to it. But if A then C: 568 II, 22| this is impossible. When A belongs to the whole of B and to 569 II, 22| nothing else, and B also belongs to all C, it is necessary 570 II, 22| belong to all B: for since A belongs to all C, and C to B by 571 II, 23| proving through C that A belongs to B. For this is the manner 572 II, 23| man, horse, mule. A then belongs to the whole of C: for whatever 573 II, 23| not possessing bile") belongs to all C. If then C is convertible 574 II, 24| known both that the middle belongs to the third term, and that 575 II, 24| term, and that the first belongs to that which resembles 576 II, 24| Now it is clear that B belongs to C and to D (for both 577 II, 24| s neighbours) and that A belongs to D (for the war against 578 II, 24| the Thebans): but that A belongs to B will be proved through 579 II, 24| saw) that the major term belongs to the middle, and does 580 II, 25| which the first term clearly belongs to the middle, but the relation 581 II, 25| without knowledge that A belongs to C. Or again suppose that 582 II, 26| should not be granted that A belongs to B, because C does not 583 II, 27| there is an affection which belongs properly to an individual 584 II, 27| and C for lion. B then belongs to everything to which C 585 II, 27| to everything to which C belongs, but also to others. But 586 II, 27| but also to others. But A belongs to everything to which B 587 II, 27| to everything to which B belongs, and to nothing besides,