Book, Paragraph

  1      I, 1 |        within the general ken of all men and belong to no definite
  2      I, 1 |             science. Accordingly all men make use, more or less,
  3      I, 1 |              to a certain extent all men attempt to discuss statements
  4      I, 1 |             have nothing to say. All men, no doubt, think that the
  5      I, 1 |            to find one man, or a few men, who are sensible persons
  6      I, 1 |            it may also be noted that men have a sufficient natural
  7      I, 2 |            credible. We believe good men more fully and more readily
  8      I, 2 |          with what seems probable to men of a given type; and this
  9      I, 3 |           counsellors, as well as by men who address public assemblies.
 10      I, 3 |          with the present, since all men praise or blame in view
 11      I, 3 |              not occur. Further, all men, in giving praise or blame,
 12      I, 4 |            main matters on which all men deliberate and on which
 13      I, 4 |               it may be reduced. For men become richer not only by
 14      I, 5 |         every individual man and all men in common aim at a certain
 15      I, 5 |           leaders were distinguished men, and that from them have
 16      I, 5 |        persons belong to the family, men and women, young and old.~
 17      I, 5 |             they mean that its young men are numerous and of good
 18      I, 5 |            women as well as in their men. Where, as among the Lacedaemonians,
 19      I, 5 |       quality that is desired by all men, or by most, or by the good,
 20      I, 5 |              among various bodies of men regarded as marks of honour.
 21      I, 5 |            or nearly everything that men do.-Beauty varies with the
 22      I, 5 |         friends; if these are worthy men, he has good friends.~"Good
 23      I, 6 |             is said that "evils draw men together"; that is, when
 24      I, 6 |            all things are good which men deliberately choose to do;
 25      I, 6 |            thing is good if it is as men wish; and they wish to have
 26      I, 6 |          trifling, but none the less men deliberately make them the
 27      I, 6 |             for honour, money-loving men for money, and so with the
 28      I, 7 |              the tallest woman, then men in general are taller than
 29      I, 7 |           than women. Conversely, if men in general are taller than
 30      I, 7 |           without some one to do it; men, said he, plot a thing only
 31      I, 7 | understanding, or by the majority of men, or by the ablest, must
 32      I, 7 |             which attaches to better men, either absolutely, or in
 33      I, 7 |              are greater goods which men desire more earnestly to
 34      I, 7 |              When they slaughter the men, when the burg is~wasted
 35      I, 7 |          country’s loss of its young men in battle was "as if the
 36      I, 7 |        aiming more at reality. Hence men say that justice is of small
 37      I, 8 |               and interests. For all men are persuaded by considerations
 38      I, 8 |             looked upon as "the best men", and it is from this fact
 39      I, 8 |             each constitution, since men choose their means with
 40      I, 9 |          others, and for this reason men honour most the just and
 41      I, 9 |             injustice, through which men enjoy the possessions of
 42      I, 9 |             the virtue that disposes men to do noble deeds in situations
 43      I, 9 |          understanding which enables men to come to wise decisions
 44      I, 9 |             of those things of which men feel ashamed, for men are
 45      I, 9 |          which men feel ashamed, for men are ashamed of saying, doing,
 46      I, 9 |            also, are noble for which men strive anxiously, without
 47      I, 9 |               And we may censure bad men for the opposite reason.~
 48      I, 9 |     comparison should be with famous men; that will strengthen your
 49      I, 9 |             a noble thing to surpass men who are themselves great.
 50      I, 9 |        compare your hero with famous men, you should at least compare
 51      I, 10|            that, for instance, young men do have hot tempers and
 52      I, 10|             of course true that poor men, being short of money, do
 53      I, 10|       appetite for it, and that rich men, being able to command needless
 54      I, 10|       appetite. Similarly, with just men, and unjust men, and all
 55      I, 10|            with just men, and unjust men, and all others who are
 56      I, 10|            are done from habit which men do because they have often
 57      I, 10|             naturally pleasant which men perform with pleasure, once
 58      I, 11|         things are pleasant, whether men, words, or deeds. We have
 59      I, 12|            are the motives that make men do wrong to others; we are
 60      I, 12|       precautions are taken. For all men guard against ordinary offences,
 61      I, 12|          crime, as in war, there are men who will always refuse to
 62      I, 12|            have not prosecuted; such men must surely be the proverbial "
 63      I, 12|            circumstances under which men do wrong to others, of the
 64      I, 13|     injustice that is binding on all men, even on those who have
 65      I, 15|       witness about Salamis; and the men of Tenedos not long ago
 66      I, 15|             the fact being that many men whether thick-witted, tough-skinned,
 67      I, 15|              while cowards and timid men are full of boldness till
 68      I, 15|             oath, you may argue that men do not hesitate to perjure
 69      I, 15|          that this is the reason why men take an oath before administering
 70     II, 1 |              following three causes. Men either form a false opinion
 71     II, 1 |              feelings that so change men as to affect their judgements,
 72     II, 2 |        spreads through the hearts of men.~It is also attended by
 73     II, 2 |          That is why youths and rich men are insolent; they think
 74     II, 2 |         periods of life tend to stir men easily to anger, and where
 75     II, 2 |              frames of mind in which men are easily stirred to anger.
 76     II, 2 |              particularly angry with men of no account at all, if
 77     II, 2 |            what we are as honourable men bound to champion-our parents,
 78     II, 3 |     ascertain in what frames of mind men are calm, towards whom they
 79     II, 3 |       someone else calumniated." For men become calm when they have
 80     II, 3 |         death the day before. Again, men become calm if they have
 81     II, 3 |              by what is just), since men no longer think then that
 82     II, 4 |               We also like temperate men, because they are not unjust
 83     II, 4 |            by every one, by the best men, or by those whom we admire
 84     II, 4 |              we are-which is why all men feel friendly towards those
 85     II, 4 |              in trouble; of all good men, we feel most friendly to
 86     II, 5 |             to do it. And since most men tend to be bad-slaves to
 87     II, 5 |            be wronged; for as a rule men do wrong to others whenever
 88     II, 5 |              always at war with such men. We also fear those who
 89     II, 5 |       callous about the future, like men who are being flogged and
 90     II, 5 |             the advantages that make men formidable-wealth, physical
 91     II, 6 |              done openly, before all men’s eyes. Hence the proverb, "
 92     II, 6 |              implies admiration. And men feel shame when they have
 93     II, 8 |             escaped from it; elderly men, owing to their good sense
 94     II, 8 |           and their experience; weak men, especially men inclined
 95     II, 8 |     experience; weak men, especially men inclined to cowardice; and
 96     II, 8 |     presumptuous insolence (insolent men, too, take no account of
 97     II, 9 |           which are deserved by good men and by those who possess
 98     II, 9 |             is appropriate for brave men, not for just men, to have
 99     II, 9 |              brave men, not for just men, to have fine weapons, and
100     II, 9 |           have fine weapons, and for men of family, not for parvenus,
101     II, 9 |             it is plain what sort of men those are at whose misfortunes,
102     II, 10|              good fortune. Ambitious men are more envious than those
103     II, 10|              point. And small-minded men are envious, for everything
104     II, 10|     mentioned-we do not compete with men who lived a hundred centuries
105     II, 10|             did have once. Hence old men envy younger men, and those
106     II, 10|           Hence old men envy younger men, and those who have spent
107     II, 10|        little on the same thing. And men who have not got a thing,
108     II, 11|            things as are deserved by men held in honour-these are
109     II, 11|           that they ought to be good men, they are emulous to gain
110     II, 11|           their belief, to belong to men whose state of mind is good.
111     II, 11|           serviceable to others: for men honour those who are morally
112     II, 12|         things that various types of men tend to will and to do.
113     II, 12|             type of character. Young men have strong passions, and
114     II, 12|           more courageous than older men are; the hot temper prevents
115     II, 12|            and companions than older men are, because they like spending
116     II, 13|              the love of gain. Hence men at this time of life are
117     II, 13|              not to insult them. Old men may feel pity, as well as
118     II, 13|          feel pity, as well as young men, but not for the same reason.
119     II, 13|           for the same reason. Young men feel it out of kindness;
120     II, 13|              it out of kindness; old men out of weakness, imagining
121     II, 13|              the characters of Young Men and Elderly Men. People
122     II, 13|             of Young Men and Elderly Men. People always think well
123     II, 14|                            14~As for Men in their Prime, clearly
124     II, 15|      ambitious; it is the way of all men who have something to start
125     II, 15|     creatures. In the generations of men as in the fruits of the
126     II, 15|           stock is good, exceptional men are produced for a while,
127     II, 16|              for all to see. Wealthy men are insolent and arrogant;
128     II, 16|              of Simonides about wise men and rich men, in answer
129     II, 16|              about wise men and rich men, in answer to Hiero’s wife,
130     II, 16|            said; "for I see the wise men spending their days at the
131     II, 16|      spending their days at the rich men’s doors. " Rich men also
132     II, 16|             rich men’s doors. " Rich men also consider themselves
133     II, 17|      advantages. It does indeed make men more supercilious and more
134     II, 19|          whose production depends on men or things which we can compel
135     II, 20|             blood I have left." "So, men of Samos", said Aesop, "
136     II, 21|          appropriate only to elderly men, and in handling subjects
137     II, 21|            one who is calling on his men to risk an engagement without
138     II, 21|             we are bound to hate bad men excessively." One great
139     II, 22|          ears more finely". Educated men lay down broad general principles;
140     II, 22|       general principles; uneducated men argue from common knowledge
141     II, 23|            about Demosthenes and the men who killed Nicanor; as they
142     II, 23|      followers of an art are not bad men, neither are philosophers".
143     II, 23|              if generals are not bad men because it often happens
144     II, 23|         logical division. Thus, "All men do wrong from one of three
145     II, 23|            our horses to the care of men who have mishandled other
146     II, 23|          everything else alike, then men who have failed to secure
147     II, 23|            are the least literary of men; the Italian Greeks honoured
148     II, 23|            no sooner did the leading men become philosophers than
149     II, 23|           all, or most, wise or good men have thus decided, or the
150     II, 23|            if you say what is right, men will hate you; if you say
151     II, 23|            if you say what is wrong, men will love you." This amounts
152     II, 23|               If you count tall boys men, you will next be voting
153     II, 23|            will next be voting short men boys". And Theodectes in
154     II, 23|            is based on the fact that men do not always make the same
155     II, 23|     incredible. For the things which men believe are either facts
156     II, 23|              line that is useful for men and causes that have been
157     II, 24|          excellent thing, since good men are not said to be worth
158     II, 24|           improbable oft will hap to men.~For what is improbable
159     II, 25|             the ordinary opinions of men, and such opinions often
160     II, 25|           having shown that ill-used men always hate their ill-users,
161     II, 25|        proves nothing, for well-used men do not always love those
162     II, 25|           proceeding from well-known men; for instance, if the enthymeme
163    III, 1 |        taught, and therefore we have men of ability in this direction
164    III, 4 |            people were like sea-sick men on board ship. Again, Demosthenes
165    III, 5 |            instance, the connective "men" (e.g. ego men) requires
166    III, 5 |           connective "men" (e.g. ego men) requires the correlative
167    III, 5 |          Though this truth is always men understand it not", where
168    III, 7 |             character. Each class of men, each type of disposition,
169    III, 7 |               in that they brooked". Men do speak in this strain
170    III, 9 |             is only at the goal that men in a race faint and collapse;
171    III, 9 |            enterprises that the wise men fail and the fools succeed"; "
172    III, 9 |     Lycophron in a law-court, "These men used to sell you when they
173    III, 10|           their country of the young men who had fallen in the war
174    III, 11|             Hyperboles are for young men to use; they show vehemence
175    III, 12|          actor used to do in the Old Men’s Madness of Anaxandrides
176    III, 14|       deserve widespread admiration, men of Greece", praising thus
177    III, 14|              We ought to honour good men and so I myself am praising
178    III, 14|            are unpopular but not bad men, men whose good qualities
179    III, 14|           unpopular but not bad men, men whose good qualities have
180    III, 17|           form of maxims; e.g. "Wise men will come to terms in the