Book, Paragraph

  1      I, 1 |                attack others. Ordinary people do this either at random
  2      I, 1 |               applied everywhere, such people would have nothing to say.
  3      I, 1 |            what pays here. It is other people’s affairs that are to be
  4      I, 1 |             instruction, and there are people whom one cannot instruct.
  5      I, 1 |             ways (for we must not make people believe what is wrong),
  6      I, 2 |              speaker says, not by what people think of his character before
  7      I, 2 |                as the fancies of crazy people, but out of materials that
  8      I, 2 |          called "complete proof": when people think that what they have
  9      I, 2 |              Missing this distinction, people fail to notice that the
 10      I, 4 |           given on matters about which people deliberate; matters, namely,
 11      I, 5 |                of our bodies; for many people are "healthy" as we are
 12      I, 5 |            size is to surpass ordinary people in height, thickness, and
 13      I, 5 |           health or strength; for many people live long who lack the excellences
 14      I, 6 |              highly prized by ordinary people. Wealth, again: for it is
 15      I, 6 |             the door".~That which most people seek after, and which is
 16      I, 6 |                by everybody, and "most people" is taken to be equivalent
 17      I, 6 |               which every one, or most people, or one’s equals, or one’
 18      I, 7 |         however, it often happens that people agree that two things are
 19      I, 7 |         something else, by all or most people of understanding, or by
 20      I, 7 |               or beyond the measure of people like him, or in a special
 21      I, 7 |               that which is better for people generally as well as for
 22      I, 7 |                sort of thing that some people have only one of, though
 23      I, 8 |               government pursue, since people choose in practice such
 24      I, 9 |            trust the goodness of other people are also the ways in which
 25      I, 9 |              comes liberality; liberal people let their money go instead
 26      I, 9 |         fighting for it, whereas other people care more for money than
 27      I, 9 |            give more pleasure to other people than to their possessors;
 28      I, 9 |              qualities of a particular people, and the symbols of what
 29      I, 9 |                 That will be what most people think; and at the same time
 30      I, 9 |         represent as noble. After all, people regard the two things as
 31      I, 9 |              all of the same kind, and people will think that they must
 32      I, 9 |              think what you would urge people to do; and when you want
 33      I, 9 |           least compare him with other people generally, since any superiority
 34      I, 10|          because he does not mind what people think of him; and so with
 35      I, 10|             decide what sort of things people are trying to get or avoid
 36      I, 10|                kinds of actions and of people usually go together; for
 37      I, 11|              to fail to get, and angry people suffer extreme pain when
 38      I, 11|              he is credited with it by people whom he thinks good judges.
 39      I, 11|      neighbours are better judges than people at a distance; his associates
 40      I, 11|                ones; a large number of people better than a small number:
 41      I, 11|      beneficent acts are pleasant that people find it pleasant to put
 42      I, 12|               it may here be said that people think that they can themselves
 43      I, 12|              be watched, and therefore people will think you can never
 44      I, 12|                something of that sort. People may be led on to wrong others
 45      I, 12|               by both-they will affect people of quite opposite characters.
 46      I, 12|           self-controlled and sensible people—that the pain and loss are
 47      I, 12|             may be able to trust other people to judge you equitably.
 48      I, 12|              want necessaries, as poor people do, or that you want luxuries,
 49      I, 12|             you want luxuries, as rich people do. You may be encouraged
 50      I, 12|           wrong to others. The kind of people to whom he does wrong, and
 51      I, 12|                be considered next. The people to whom he does it are those
 52      I, 12|               watchful, since all such people are easy to elude. Or those
 53      I, 12|              an offender. Or sensitive people, who are not apt to show
 54      I, 12|                wronged already by many people, and yet have not prosecuted;
 55      I, 12|            next to no wrong is done to people when it is the same wrong
 56      I, 12|             masters, or in general the people by reference to whom we
 57      I, 12|            wrongs, or wrongs for which people are usually excused.~The
 58      I, 13|              this is not just for some people while unjust for others,~
 59      I, 13|                is what we call equity; people regard it as just; it is,
 60      I, 15|              in their dispute with the people of Sigeum; and Cleophon
 61      I, 15|               witnesses are well-known people who have expressed their
 62      I, 15|              of every kind alike, that people under its compulsion tell
 63     II, 1 |                mind, in lawsuits. When people are feeling friendly and
 64     II, 1 |             the state of mind of angry people is, (2) who the people are
 65     II, 1 |           angry people is, (2) who the people are with whom they usually
 66     II, 2 |            sort of insolence is to rob people of the honour due to them;
 67     II, 2 |           treatment, and these are the people whom he has treated or is
 68     II, 2 |                and (3) on what grounds people grow angry. (1) The frame
 69     II, 2 |              in all these cases. Hence people who are afflicted by sickness
 70     II, 2 |                we are in fact, or that people think we are, lacking completely
 71     II, 2 |                friends than with other people, since we feel that our
 72     II, 2 |             the slight is felt towards people who are not justified in
 73     II, 2 |              us before five classes of people: namely, (1) our rivals, (
 74     II, 2 |              such qualities as do make people angry.~
 75     II, 3 |               by dogs, who do not bite people when they sit down. We also
 76     II, 3 |           angry. We are not angry with people we fear or respect, as long
 77     II, 3 |          slight us, for no one slights people when angry with them, since
 78     II, 3 |               frame of mind that makes people calm, it is plainly the
 79     II, 3 |              of Ergophilus: though the people were more irritated against
 80     II, 3 |              we cease to be angry with people once they are dead, for
 81     II, 4 |              or unfriendly to the same people; for in that case they must
 82     II, 4 |       cantankerous or quarrelsome-such people are always wanting to fight
 83     II, 4 |       ill-feeling—either we like these people or at least we wish them
 84     II, 4 |              without that; we may hate people merely because of what we
 85     II, 4 |             all this that we can prove people to be friends or enemies;
 86     II, 5 |                the enmity and anger of people who have power to do something
 87     II, 5 |               Also those who have done people wrong, if they possess power,
 88     II, 5 |               to be feared by stronger people than ourselves: if they
 89     II, 5 |                can hurt those stronger people, still more can they hurt
 90     II, 5 |              those whom those stronger people are actually afraid of.
 91     II, 5 |               those who have destroyed people stronger than we are. Also
 92     II, 5 |                those who are attacking people weaker than we are: either
 93     II, 5 |               cannot happen to us, nor people who we believe cannot inflict
 94     II, 5 |              and at a particular time. People do not believe this when
 95     II, 5 |         happening, or has happened, to people like themselves, at the
 96     II, 5 |                the hands of unexpected people, in an unexpected form,
 97     II, 5 |             thus when in danger at sea people may feel confident about
 98     II, 5 |               nothing to terrify other people like ourselves, or people
 99     II, 5 |              people like ourselves, or people weaker than ourselves, or
100     II, 5 |              weaker than ourselves, or people than whom we believe ourselves
101     II, 6 |          deposit or otherwise wronging people about money; for these acts
102     II, 6 |               meanness. Also, praising people to their face, and praising
103     II, 6 |          hardships that are endured by people who are older, more delicately
104     II, 6 |              held of us because of the people who form that opinion, it
105     II, 6 |           opinion, it follows that the people before whom we feel shame
106     II, 6 |            true, the views of sensible people, such as our elders and
107     II, 6 |              not be lieving you wrong. People are likely to tell others
108     II, 6 |               are these: first, having people related to us like those
109     II, 6 |        advisers we have been; or other people, it may be, like ourselves,
110     II, 6 |          things that shame before such people makes us do or leave undone.
111     II, 8 |           cowardice; and also educated people, since these can take long
112     II, 8 |             great fear (panic-stricken people do not feel pity, because
113     II, 8 |              goodness of at least some people; if you think nobody good,
114     II, 8 |               these or like these. The people we pity are: those whom
115     II, 9 |             undeserving but by that of people who are like us or equal
116     II, 9 |            others like him. As for the people who feel it; we feel it
117     II, 9 |             are really good and honest people; our judgement is then sound,
118     II, 10|       ourselves, but because the other people have it. We shall feel it
119     II, 10|               everything; which is why people in high place and prosperity
120     II, 10|                clear also what kind of people we envy; that was included
121     II, 10| fellow-competitors, who are indeed the people just mentioned-we do not
122     II, 10|               give pleasure to envious people, and in what states of mind
123     II, 11|                such powers-can do many people a good turn. Also those
124     II, 11|             turn. Also those whom many people wish to be like; those who
125     II, 12|         deep-rooted, and are like sick people’s attacks of hunger and
126     II, 13|            they feel contempt for what people may think of them. They
127     II, 13|             Young Men and Elderly Men. People always think well of speeches
128     II, 14|          distrust everybody, but judge people correctly. Their lives will
129     II, 16|            vulgar, because, like other people’s, their minds are regularly
130     II, 16|          because they think that other people’s idea of happiness is the
131     II, 16|             there are always plenty of people who come begging from you.
132     II, 19|         inferior, weaker, and stupider people, it is more so for their
133     II, 19|              heart was set upon it-for people as a rule do what they long
134     II, 19|                to do, if they can; bad people through lack of self-control;
135     II, 19|             lack of self-control; good people, because their hearts are
136     II, 20|               popular leader. When the people of Himera had made Phalaris
137     II, 21|            favour.~Or, if he is urging people to destroy the innocent
138     II, 21|                command." It will raise people’s opinion of our character
139     II, 21|                a general statement and people love to hear stated in general
140     II, 23|              agree that by incontinent people we mean those who are not
141     II, 23|              who have mishandled other people’s horses, nor ships to those
142     II, 23|           those who have wrecked other people’s ships, and if this is
143     II, 23|            have failed to secure other people’s safety are not to be employed
144     II, 23|             one, then at any rate most people; or if all, or most, wise
145     II, 23|           argument is this: The things people approve of openly are not
146     II, 23|            deterrents, and the motives people have for doing or avoiding
147     II, 23|          incredible. We may argue that people could not have believed
148     II, 23|               together. Thus, when the people of Elea asked Xenophanes
149     II, 24|               Mount Ida: because lofty people do this kind of thing, therefore
150     II, 24|            since he could be sure that people would think he was likely
151     II, 24|        argument seem the better. Hence people were right in objecting
152    III, 1 |         however, so much importance as people think. All such arts are
153    III, 1 |            have been made and by a few people, as by Thrasymachus in his "
154    III, 1 |               Even now most uneducated people think that poetical language
155    III, 2 |          language appear more stately. People do not feel towards strangers
156    III, 2 |              speech an unfamiliar air: people like what strikes them,
157    III, 4 |              simile about the Athenian people, who are compared to a ship’
158    III, 4 |     Demosthenes said that the Athenian people were like sea-sick men on
159    III, 5 |                to mean something. Such people are apt to put that sort
160    III, 5 |                in the same way as most people are when they listen to
161    III, 7 |                is one thing that makes people believe in the truth of
162    III, 7 |         criticism of himself; for then people feel it must be all right
163    III, 8 |              very language of ordinary people, so that in common talk
164    III, 9 |              feel left behind, just as people who when walking pass beyond
165    III, 10|              promptly. For this reason people are not much taken either
166    III, 10|               had his fingers upon the people’s throat". The same speaker
167    III, 10|           called the state-galley "the people’s big stick", and Sestos "
168    III, 11|       character; and this is why angry people use them more than other
169    III, 11|               use them more than other people.~Not though he gave me as
170    III, 12|              many times; and therefore people think that, if his name
171    III, 15|           maintained, in order to make people think him an old man, but
172    III, 15|                too." Another, if other people have been calumniated by
173    III, 16|              his deeds, which not many people know of...~Nowadays it is
174    III, 16|              the right character, that people may regard you in that light;
175    III, 17|             makes regular attacks upon people in the course of a political
176    III, 18|             the buffoon to amuse other people.~
177    III, 19|          argument you are to represent people as good or bad-this has