Book, Paragraph

  1      I, 1 |         acquired habit. Both ways being possible, the subject can
  2      I, 1 |        man ought to be ashamed of being unable to defend himself
  3      I, 1 |        with his limbs, but not of being unable to defend himself
  4      I, 1 |       more distinctive of a human being than the use of his limbs.
  5      I, 2 |        that, certain propositions being true, a further and quite
  6      I, 2 |           contingent, the example being an induction, and the enthymeme
  7      I, 2 |           same request: all these being instances of the one general
  8      I, 4 |       revenue, so that, if any is being overlooked, it may be added,
  9      I, 4 |         are destroyed both by not being pushed far enough and by
 10      I, 4 |          pushed far enough and by being pushed too far. Thus, democracy
 11      I, 4 |          into normal noses by not being aquiline or snub enough,
 12      I, 4 |          snub enough, but also by being too violently aquiline or
 13      I, 5 |    constitutes wealth.~Fame means being respected by everybody,
 14      I, 5 |           is the token of a man’s being famous for doing good. it
 15      I, 5 |           are the most beautiful, being naturally adapted both for
 16      I, 6 |            a proposal; the latter being the opposite of the former.
 17      I, 6 |           individual reason, this being his individual good; or
 18      I, 6 |         in three senses: first as being healthy produces health;
 19      I, 6 |         does so usually. All this being settled, we now see that
 20      I, 6 |       must be good. Happiness, as being desirable in itself and
 21      I, 6 |      sufficient by itself, and as being that for whose sake we choose
 22      I, 6 |        and all such qualities, as being excellences of the soul.
 23      I, 6 |          beauty, and the like, as being bodily excellences and productive
 24      I, 6 |         honour and reputation, as being pleasant, and productive
 25      I, 6 |      practicable (in the sense of being easy); such things are those
 26      I, 7 |        another may be regarded as being that other thing plus something
 27      I, 7 |       thing which is surpassed as being what is contained in the
 28      I, 7 |           done is the end (an end being that for the sake of which
 29      I, 7 |          quantity is surpassed as being contained in the larger.~
 30      I, 7 |           is the greater good, as being chosen for its own sake
 31      I, 7 |          which is not; the reason being the same in each case, namely
 32      I, 7 |         of smell, sight generally being more desirable than smell
 33      I, 7 |   unusually great love of friends being more honourable than unusually
 34      I, 7 |          its object, each science being authoritative in its own
 35      I, 7 | absolutely, or in virtue of their being better; as courage is better
 36      I, 7 |   absolutely, or in virtue of his being better: for instance, to
 37      I, 7 |      lasting has the advantage of being longer, and that of the
 38      I, 7 |  advantage of suiting our wishes, being there for us whenever we
 39      I, 7 |  desirable than "temperance" and "being brave" than "being temperate".
 40      I, 7 |           and "being brave" than "being temperate". That, again,
 41      I, 7 |      things look better merely by being divided into their parts,
 42      I, 9 |       always of a human or divine being but often of inanimate things,
 43      I, 9 |         that of a naturally finer being: thus a man’s will be nobler
 44      I, 9 |      distinguished from others by being intentionally good, we must
 45      I, 10|        course true that poor men, being short of money, do have
 46      I, 10|        for it, and that rich men, being able to command needless
 47      I, 10|          of wealth or poverty, of being lucky or unlucky. This shall
 48      I, 11|          into its normal state of being; and that Pain is the opposite.
 49      I, 11|        towards a natural state of being, particularly when a natural
 50      I, 11|      memory and expectation also, being accompanied by sensation,
 51      I, 11|           expect them. Hence even being angry is pleasant-Homer
 52      I, 11|         or less keen appetite for being that. The pleasantness of
 53      I, 11|      goodness, a thing that every being that has a feeling for it
 54      I, 12|       that they can do it without being found out, or that if they
 55      I, 12|         found out they can escape being punished, or that if they
 56      I, 12|           wrong to others without being punished for it if they
 57      I, 12|           their crimes and escape being found out and punished for
 58      I, 12|         be on their guard against being wronged, and will make some
 59      I, 12|   punishment is nothing more than being called bad names. Or the
 60      I, 12|          You may be stimulated by being in want: which may mean
 61      I, 12|           that will save you from being suspected: or by having
 62      I, 12|           are trustful instead of being cautious and watchful, since
 63      I, 12|          same way as they are now being wronged themselves-for it
 64      I, 12|           if almost no wrong were being done. Also those who are
 65      I, 12|           who are on the point of being wronged by others if we
 66      I, 13|         remind ourselves of what "being wronged" means. Since it
 67      I, 13|      wrong" must be intentional, "being wronged" must consist in
 68      I, 13|             the object stolen not being consecrated; that he has
 69      I, 14|          man will be just without being forced to be so, and the
 70      I, 15|      quality of an action, to its being just or unjust, useful or
 71      I, 15|     custody of them. The contract being once admitted genuine, we
 72      I, 15|         not trustworthy, the fact being that many men whether thick-witted,
 73     II, 2 |            their great resentment being due to their great superiority.
 74     II, 2 |          one in which any pain is being felt. In that condition,
 75     II, 2 |          any other sort of slight being enough if special slights
 76     II, 2 |          another sign that we are being slighted; it is due to negligence,
 77     II, 3 |        person. Hence Philocrates, being asked by some one, at a
 78     II, 4 |         own sake but for his, and being inclined, so far as you
 79     II, 4 |          themselves friends. This being assumed, it follows that
 80     II, 4 |         view, when they can stand being made fun of as well as do
 81     II, 4 |         earnest, which would mean being ready to fight us. And towards
 82     II, 5 |          future, like men who are being flogged and are already
 83     II, 6 |           us, having had done, or being about to have done to us
 84     II, 6 |      unwilling (yielding to force being an instance of unwillingness),
 85     II, 7 |          by pain, for what is not being attained. The appetites
 86     II, 7 |        may maintain that they are being or have been helpful simply
 87     II, 8 |       them will be included, this being one of the good things in
 88     II, 8 |           at the sight of his son being led to death, but did weep
 89     II, 9 |        not to some untoward thing being likely to befall ourselves,
 90     II, 11|        that they have not got, it being understood that no one aspires
 91     II, 12|           honour they cannot bear being slighted, and are indignant
 92     II, 12|          and therefore witty, wit being well-bred insolence.~
 93     II, 13|          moral feeling; reasoning being directed to utility and
 94     II, 13|     laughter-the love of laughter being the very opposite of querulousness.~
 95     II, 15|        and better to boast about. Being well-born, which means coming
 96     II, 15|        from nobility, which means being true to the family nature-a
 97     II, 17|           with moderation-dignity being a mild and becoming form
 98     II, 19|          generation can come into being, so can that which is prior:
 99     II, 19|       thus if a man can come into being, so can a boy, since the
100     II, 19|      whenever he can do it, there being nothing to stop him. That,
101     II, 20|           a poular leader who was being tried for his life, told
102     II, 20|       hole in the rocks; and, not being able to get out, suffered
103     II, 21|         as it seemeth to me,~this being the general opinion: or
104     II, 21|        Where a statement, without being paradoxical, is not obviously
105     II, 22|       that speech only instead of being commonplaces. By "commonplaces"
106     II, 22|    Achilles because he is a human being or a demi-god, or because
107     II, 23|          that "one is insulted by being unable to requite benefits,
108     II, 23|           benefits, as well as by being unable to requite injuries".
109     II, 23|    consequence always regarded as being so. A further instance of
110     II, 23|         or defence-the deterrents being pointed out by the defence,
111     II, 23|         were those not of a human being but of a dragon, so savage
112     II, 24|          enthymeme, such language being the proper province of enthymeme,
113     II, 24|        much disgrace in there not being a dog about, there is honour
114     II, 24|         about, there is honour in being a dog. Or that Hermes is
115     II, 26|          both parties, enthymemes being adduced to show that the
116    III, 1 |          should be derived; there being both special and general
117    III, 1 |        whole business of rhetoric being concerned with appearances,
118    III, 2 |          is distinguished without being obtrusive, and is at the
119    III, 2 |     things is emphasized by their being placed side by side. It
120    III, 6 |           metaphors and epithets, being careful to avoid poetical
121    III, 7 |   oratorical style are capable of being used in season or out of
122    III, 9 |           a beginning and an end, being at the same time not too
123    III, 9 |           is; not by fresh breath being taken at the division. A
124    III, 10|           to weep when valour was being buried in their grave, it
125    III, 10|         pays a heavy reckoning in being condemned by the judgement
126    III, 11| proportional type of metaphor and being making (ie. making your
127    III, 11|         things have the effect of being active because they are
128    III, 11|         is due to the meaning not being just what the words say:
129    III, 11|       they are to be true without being commonplace-two requirements
130    III, 12|          dramatic touches, which, being robbed of all dramatic rendering,
131    III, 13|         the effect of an epilogue being always a reduction in the
132    III, 15|        some one else, or, without being calumniated, have been suspected,
133    III, 16|  comparatively simple, instead of being complicated and elaborate.
134    III, 16|     excite pity or indignation by being represented as present.
135    III, 16|    dialogues do depict character, being concerned with moral questions.
136    III, 18|        Lacedaemonian, when he was being examined on his conduct