Book, Paragraph

  1      I, 5 |         The man towards whom many feel thus has many friends; if
  2      I, 6 |       capacity, and whatever they feel they ought to have but lack-such
  3      I, 9 |         those things of which men feel ashamed, for men are ashamed
  4      I, 9 |    without feeling fear; for they feel thus about the good things
  5      I, 11|          taking vengeance, and we feel comparatively little anger,
  6      I, 11|          him when he is gone, and feel pain as well as pleasure,
  7      I, 11|          are pleasant, because we feel all such things are wonderful.~
  8      I, 12|          nobody has ever had. You feel safe, too, if you have either
  9      I, 12|        means of disposal.~You may feel that even if you are found
 10      I, 12|          nothing to lose. You may feel that the gain to be got
 11      I, 12|          and last longer. You may feel able to make it appear that
 12      I, 12|           often been wronged they feel that surely it cannot happen
 13      I, 12|          ourselves, since here we feel we have no time left for
 14      I, 12|       many righteous acts; for we feel that we can then easily
 15     II, 1 |    different intensity: when they feel friendly to the man who
 16     II, 1 |          wrong, if any; when they feel hostile, they take the opposite
 17     II, 2 |        one kind of slighting: you feel contempt for what you consider
 18     II, 2 |          so on in other cases. We feel particularly angry on this
 19     II, 2 |       with other people, since we feel that our friends ought to
 20     II, 2 |            for we think that they feel contempt for us, or they
 21     II, 2 |          all such persons seem to feel contempt for us; those who
 22     II, 2 |    conferred by inferiors. And we feel particularly angry with
 23     II, 2 |         thus justified. Again, we feel angry with friends if they
 24     II, 2 |         us, (4) those for whom we feel reverence, (5) those who
 25     II, 2 |          reverence, (5) those who feel reverence for us: if any
 26     II, 2 |           before such persons, we feel particularly angry. Again,
 27     II, 2 |     particularly angry. Again, we feel angry with those who slight
 28     II, 2 |          The persons with whom we feel anger, the frame of mind
 29     II, 2 |         frame of mind in which we feel it, and the reasons why
 30     II, 2 |            and the reasons why we feel it, have now all been set
 31     II, 3 |           calm, towards whom they feel calm, and by what means
 32     II, 3 |          act, it is plain that we feel calm towards those who do
 33     II, 3 |         for us: anyhow, we do not feel shame before those of whom
 34     II, 3 |  thoroughly contemptuous. Also we feel calm towards those who humble
 35     II, 3 |         and do not gainsay us; we feel that they thus admit themselves
 36     II, 3 |          inferiors, and inferiors feel fear, and nobody can slight
 37     II, 3 |       when they sit down. We also feel calm towards those who are
 38     II, 3 |          serious, because then we feel that we are treated seriously
 39     II, 3 |         angry with him. Again, we feel no anger, or comparatively
 40     II, 3 |          through anger: we do not feel that they have done it from
 41     II, 3 |      inflicted upon him; for they feel as if they were already
 42     II, 3 |       already avenged. Or if they feel that they themselves are
 43     II, 3 |        actual punishment. We also feel calm if we think that the
 44     II, 3 |        once they are dead, for we feel that the worst has been
 45     II, 3 |        and that they will neither feel pain nor anything else that
 46     II, 3 |          anger aim at making them feel. And therefore the poet
 47     II, 4 |      return: those who think they feel thus towards each other
 48     II, 4 |      wishes for you, since we all feel glad at getting what we
 49     II, 4 |        other’s friends. Again, we feel friendly to those who have
 50     II, 4 |         and those who fight us we feel wish for the opposite of
 51     II, 4 |           themselves. And we also feel friendly towards those who
 52     II, 4 |       company; especially if they feel like this about qualities
 53     II, 4 |           them to like us. And we feel friendly towards those whom
 54     II, 4 |          ourselves. And those who feel as friendly to us when we
 55     II, 4 |          are-which is why all men feel friendly towards those who
 56     II, 4 |      trouble; of all good men, we feel most friendly to those who
 57     II, 4 |         those with whom we do not feel frightened or uncomfortable-nobody
 58     II, 4 |          man wants his victims to feel; the hater does not mind
 59     II, 4 |        does not mind whether they feel or not. All painful things
 60     II, 5 |       states of mind in which, we feel afraid. Fear may be defined
 61     II, 5 |          is caused by whatever we feel has great power of destroying
 62     II, 5 |           are terrible, making us feel that the terrible thing
 63     II, 5 |  generally, anything causes us to feel fear that when it happens
 64     II, 5 |     threatens, others cause us to feel pity.~The above are, roughly,
 65     II, 5 |          under which we ourselves feel fear. If fear is associated
 66     II, 5 |          power: nor yet when they feel they have experienced every
 67     II, 5 |        nearly dead-if they are to feel the anguish of uncertainty,
 68     II, 5 |         the orator must make them feel that they really are in
 69     II, 5 |          is, about what things we feel it, and under what conditions.
 70     II, 5 |          of what causes alarm. We feel it if we can take steps-many,
 71     II, 5 |         our own state of mind, we feel confidence if we believe
 72     II, 5 |          danger at sea people may feel confident about what will
 73     II, 5 |          dealing with it. We also feel confident whenever there
 74     II, 6 |       granted, it follows that we feel shame at such bad things
 75     II, 6 |          of bad thing at which we feel shame is, lacking a share
 76     II, 6 |         the people before whom we feel shame are those whose opinion
 77     II, 6 |        been well educated. And we feel more shame about a thing
 78     II, 6 |         eyes". For this reason we feel most shame before those
 79     II, 6 |         eyes are upon us. We also feel it before those not open
 80     II, 6 | admiration so far: that is why we feel ashamed to refuse those
 81     II, 6 |    disgraceful talk. Similarly we feel shame not merely in presence
 82     II, 6 |       friends. And, generally, we feel no shame before those upon
 83     II, 6 |   conditions under which we shall feel shame are these: first,
 84     II, 6 |        whom, as has been said, we feel shame. These are, as was
 85     II, 6 |       implies admiration. And men feel shame when they have acts
 86     II, 6 |          connexion. Generally, we feel shame before those for whose
 87     II, 6 |         misconduct we should also feel it-those already mentioned;
 88     II, 6 |           or leave undone. And we feel more shame when we are likely
 89     II, 8 |       befall us soon. In order to feel pity, we must obviously
 90     II, 8 |      panic-stricken people do not feel pity, because they are taken
 91     II, 8 |           themselves); only those feel pity who are between these
 92     II, 8 |         two extremes. In order to feel pity we must also believe
 93     II, 8 |       fortune. And, generally, we feel pity whenever we are in
 94     II, 8 |         conditions under which we feel pity. What we pity is stated
 95     II, 8 |        grounds, then, on which we feel pity are these or like these.
 96     II, 8 |     related to us-in that case we feel about them as if we were
 97     II, 8 |       opposite of pity. Again, we feel pity when the danger is
 98     II, 8 |          hereafter, and therefore feel little pity, if any, for
 99     II, 9 |            it is our duty both to feel sympathy and pity for unmerited
100     II, 9 |        unmerited distress, and to feel indignation at unmerited
101     II, 9 |          nature; and therefore we feel more indignation at those
102     II, 9 |    friends, a fine family, &c. We feel the same when these advantages
103     II, 9 |        him. As for the people who feel it; we feel it if we do
104     II, 9 |        the people who feel it; we feel it if we do ourselves deserve
105     II, 9 |         we have. Or, secondly, we feel it if we are really good
106     II, 9 |           or failures we ought to feel pleased, or at least not
107     II, 9 |      impossible for the judges to feel pity.~
108     II, 10|         in what states of mind we feel it. Envy is pain at the
109     II, 10|      things already mentioned; we feel it towards our equals; not
110     II, 10|          people have it. We shall feel it if we have, or think
111     II, 10|        distinction, or wealth. We feel envy also if we fall but
112     II, 10|         high place and prosperity feel it-they think every one
113     II, 10|          what states of mind they feel it: the states of mind in
114     II, 10|      states of mind in which they feel pain are those under which
115     II, 10|       those under which they will feel pleasure in the contrary
116     II, 11|          think deserving. We also feel it about anything for which
117     II, 12|     creates confidence; we cannot feel fear so long as we are feeling
118     II, 13|          for what is useful, they feel contempt for what people
119     II, 13|          consequently they do not feel their passions much, and
120     II, 13|     inspired less by what they do feel than by the love of gain.
121     II, 13|          insult them. Old men may feel pity, as well as young men,
122     II, 13|        the same reason. Young men feel it out of kindness; old
123     II, 16|         their understanding; they feel as if they had every good
124     II, 23|           part of the pleasure we feel is at our own intelligent
125    III, 2 |       more stately. People do not feel towards strangers as they
126    III, 3 |         compounded makes them, we feel, fit for verse only. This,
127    III, 7 |         always makes his audience feel with him, even when there
128    III, 7 |          himself; for then people feel it must be all right for
129    III, 9 |         on too long, you make him feel left behind, just as people
130    III, 14|           we must make the hearer feel that the eulogy includes