Book, Paragraph

  1      I, 2 |         part, or like to like. When two statements are of the same
  2      I, 2 |       important distinction between two sorts of enthymemes that
  3      I, 3 |             something: one of these two courses is always taken
  4      I, 3 |     somebody: one or other of these two things must always be done
  5      I, 4 |       concerned. There are, indeed, two sorts of state to which
  6      I, 6 |         entail another in either of two ways- (1) simultaneously, (
  7      I, 6 |      greatest of goods, since these two things which it causes,
  8      I, 6 |              pleasure and life, are two of the things most highly
  9      I, 6 |         Things are "practicable" in two senses: (1) it is possible
 10      I, 7 |      happens that people agree that two things are both useful but
 11      I, 7 |            of cheating. Again, when two things each surpass a third,
 12      I, 7 |        amount is the greater of the two; for it must surpass the
 13      I, 7 |            as the less of the other two. A thing productive of a
 14      I, 7 |          the good. Again, if one of two things is an end, and the
 15      I, 7 |         physical well-being. And of two things that which stands
 16      I, 7 |              Again, where there are two sets of consequences arising
 17      I, 7 |           consequences arising from two different beginnings or
 18      I, 7 |         important than another from two opposite points of view:
 19      I, 7 |        money. Conversely, if one of two normal things is better
 20      I, 7 |            Again, the pleasanter of two things is the better, since
 21      I, 7 |             own sake; and these are two of the characteristics by
 22      I, 7 |        represent them. In the first two cases the decision is virtually
 23      I, 7 |           of every one, in the last two that of authorities and
 24      I, 7 |           times of sickness. And of two things that which leads
 25      I, 7 |            not feeling pain. And of two good things that is the
 26      I, 7 |            half-blinding a man with two eyes; for the one-eyed man
 27      I, 8 |       authority over all. There are two forms of monarchy: kingship,
 28      I, 9 |              The opposites of these two are smallness of spirit
 29      I, 9 |        After all, people regard the two things as much the same.~
 30      I, 9 |          and encomium upon him; the two latter are a part of "calling
 31      I, 9 |           must have one or other of two opposite forms of expression
 32      I, 13|          been defined relatively to two kinds of law, and also relatively
 33      I, 13|              and also relatively to two classes of persons. By the
 34      I, 13|          classes of persons. By the two kinds of law I mean particular
 35      I, 13|         have also been divided into two classes as affecting either
 36      I, 13|            unjust acts in either of two ways-towards one definite
 37      I, 13|         actions may be divided into two classes, those affecting
 38      I, 13|       others.~We saw that there are two kinds of right and wrong
 39      I, 13|           The other kind has itself two varieties. First, there
 40      I, 14|                     14~The worse of two acts of wrong done to others
 41      I, 15|           to witnesses, they are of two kinds, the ancient and the
 42     II, 1 |          enough to know one or even two of these points; unless
 43     II, 5 |            it safely. For there are two reasons why human beings
 44     II, 8 |          pity who are between these two extremes. In order to feel
 45     II, 9 |            us or equal with us. The two feelings have this in common,
 46     II, 19|          can also fall ill; for any two contraries are equally possible,
 47     II, 19|          are contraries. That if of two similar things one is possible,
 48     II, 19|        other. That if the harder of two things is possible, so is
 49     II, 19|         vessel also. That if one of two things whose existence depends
 50     II, 19|          that if the less likely of two things has occurred, the
 51     II, 20|            of oratory. These are of two main kinds, "Example" and "
 52     II, 20|           This form of argument has two varieties; one consisting
 53     II, 20|            latter, again, there are two varieties, the illustrative
 54     II, 22|            observing that there are two kinds of enthymemes. One
 55     II, 22|          The difference between the two kinds is the same as that
 56     II, 23|         Hence you must ask yourself two distinct questions: (1)
 57     II, 23|        Sometimes in such a case the two answers differ: you may
 58     II, 23|         reply says, ~Why, there are two things to examine here.~
 59     II, 23|            may be done in either of two opposite ways, and have
 60     II, 23|             whereas in the last any two things are contrasted, here
 61     II, 23|        situation, viz. when each of two opposites has both a good
 62     II, 23|             is the argument that if two results are the same their
 63     II, 23|            small space it works out two opposing arguments, and
 64     II, 24|            adopt whichever of these two lines better suits your
 65     II, 24|             since it is absurd that two good things should make
 66     II, 24|          thing cannot be made up of two bad things." The whole line
 67     II, 24|            father. Very good: these two things are what Orestes
 68     II, 24|           done." Still, perhaps the two things, once they are put
 69     II, 25|         objection can be brought in two ways, either by making the
 70     II, 25|           It may do so in either of two ways: either in respect
 71    III, 1 |              softly, or between the two; of high, low, or intermediate
 72    III, 2 |            from the fact that these two classes of terms, the proper
 73    III, 2 |       badizein" (proceeding); these two are ordinary words and have
 74    III, 2 |             want of harmony between two things is emphasized by
 75    III, 2 |           before our eyes. Besides, two different words will represent
 76    III, 2 |           will represent a thing in two different lights; so on
 77    III, 2 |           than another. For both of two terms will indicate what
 78    III, 5 |             clear with which of the two clauses the word "always"
 79    III, 5 |            properly if you annex to two terms a third which does
 80    III, 6 |           folds.~(4) Do not bracket two words under one article,
 81    III, 8 |            closely akin to both the two already mentioned; it has
 82    III, 8 |            it the ratio of three to two, whereas the other two kinds
 83    III, 8 |           to two, whereas the other two kinds have the ratio of
 84    III, 8 |            ratio of one to one, and two to one respectively. Between
 85    III, 8 |           respectively. Between the two last ratios comes the ratio
 86    III, 8 |            the paean.~Now the other two kinds of rhythm must be
 87    III, 8 |            the beginning. There are two opposite kinds of paean,
 88    III, 9 |              A member is one of the two parts of such a period.
 89    III, 9 |          divided into members is of two kinds. It is either simply
 90    III, 9 | antithetical, where, in each of the two members, one of one pair
 91    III, 9 |             word is used to bracket two opposites, as "They aided
 92    III, 9 |          argument; it is by putting two opposing conclusions side
 93    III, 9 |             Parisosis is making the two members of a period equal
 94    III, 10|        fails to keep up with. These two kinds do convey to us a
 95    III, 10|             Greece "lose one of her two eyes". When Chares was pressing
 96    III, 11|            levelled" is to identify two widely different things,
 97    III, 11|           since they always involve two relations like the proportional
 98    III, 13|                     13~A speech has two parts. You must state your
 99    III, 13|           that follows it. Of these two parts the first part is
100    III, 13|         there is a struggle between two policies. They may occur
101    III, 14|       compassion; and these are the two things we should aim at.
102    III, 15|       selecting the worse motive of two, the latter to put the better
103    III, 16|            a composition containing two parts. One of these is not
104    III, 17|             be true that one of the two parties is necessarily a
105    III, 17|           striking: the facts about two opposites always stand out
106    III, 17|          stand out clearly when the two are nut side by side.~The "
107    III, 19|              You must aim at one of two objects-you must make yourself