Book, Paragraph

  1      I, 1 |            persuasion are the only true constituents of the art:
  2      I, 1 |     syllogism of strict logic. The true and the approximately true
  3      I, 1 |         true and the approximately true are apprehended by the same
  4      I, 1 |       natural instinct for what is true, and usually do arrive at
  5      I, 1 |            because things that are true and things that are just
  6      I, 1 |         views. No; things that are true and things that are better
  7      I, 2 |           numbers, and the same is true of the other arts and sciences.
  8      I, 2 |       readily than others: this is true generally whatever the question
  9      I, 2 |        question is, and absolutely true where exact certainty is
 10      I, 2 |         begins to speak. It is not true, as some writers assume
 11      I, 2 |         certain propositions being true, a further and quite distinct
 12      I, 2 |           proposition must also be true in consequence, whether
 13      I, 2 |            given type; and this is true of dialectic also. Dialectic
 14      I, 2 |            of them be only usually true. Now the materials of enthymemes
 15      I, 2 |         those that are necessarily true. A Probability is a thing
 16      I, 2 |          though the proposition be true, the argument is refutable,
 17      I, 2 |            particular statement is true, is irrefutable. The other
 18      I, 2 |        about the fast breathing be true, since a man may breathe
 19      I, 4 |         frame, as far as possible, true definitions of them is a
 20      I, 4 |  inadvertently be destroying their true nature; for we shall be
 21      I, 7 |          of the same stem, what is true of one such related word
 22      I, 7 |           one such related word is true of all. Thus if the action
 23      I, 9 |         because good. If this is a true definition of the Noble,
 24      I, 9 |          done to him). The same is true of the other virtues. Again,
 25      I, 10|          the like; it is of course true that, for instance, young
 26      I, 10|           poverty; it is of course true that poor men, being short
 27      I, 10|      accessory fact-it is no doubt true that the temperate man,
 28      I, 12| precautions are taken. The same is true of crimes so great and terrible
 29      I, 12|           case if they do: this is true of those who are hated or
 30      I, 14|        half-obols. The converse is true of just acts. This is because
 31      I, 15|       argue that justice indeed is true and profitable, but that
 32      I, 15|     because it does not fulfil the true purpose of law. Or that
 33      I, 15|            when we may say what is true of torture of every kind
 34     II, 1 |         good sense; or they form a true opinion, but because of
 35     II, 1 |            in any one. The same is true of the other emotions. So
 36     II, 6 |          boastfulness. The same is true of the actions due to any
 37     II, 6 |         our equals. We respect, as true, the views of sensible people,
 38     II, 9 |          it is not the same. It is true that it also is a disturbing
 39     II, 9 |         and inherited. The same is true of those who have office
 40     II, 15|        nobility, which means being true to the family nature-a quality
 41     II, 21|            It is therefore roughly true that the premisses or conclusions
 42     II, 21|            glance, e.g.~No love is true save that which loves for
 43     II, 21|      paradoxical, is not obviously true, the reason should be added
 44     II, 21|            thing to be universally true when it is not is most appropriate
 45     II, 21|         might well say, "It is not true that we ought to know ourselves:
 46     II, 21|       disapprove of that saying. A true friend will treat his friend
 47     II, 22|     against Troy: these things are true of many others, so that
 48     II, 22|          needed are those that are true of Achilles alone; such
 49     II, 23|            this world~Hears many a true word and believes it not.~
 50     II, 23|        correlative ideas. If it is true that one man noble or just
 51     II, 23|           if "well" or "justly" is true of the person to whom a
 52     II, 23|         done, you argue that it is true of the doer. But it is possible
 53     II, 23|           the less likely thing is true, the more likely thing is
 54     II, 23|           the more likely thing is true also; for a man is less
 55     II, 23|            that, if a thing is not true where it is more likely,
 56     II, 23|          is more likely, it is not true where it is less likely;
 57     II, 23|          likely; or that, if it is true where it is less likely,
 58     II, 23|           it is less likely, it is true where it is more likely:
 59     II, 23|          that a thing is or is not true. This argument might also
 60     II, 23|           Iphicrates, "Goodness is true nobility; neither Harmodius
 61     II, 23|          boy’s mother revealed the true facts: and yet another at
 62     II, 23|            s ships, and if this is true of everything else alike,
 63     II, 23|          that is, they chose to be true to their homes at the cost
 64     II, 23|            to our enemies; this is true even if the action entails
 65     II, 23|         them, if they had not been true or nearly true: even that
 66     II, 23|            not been true or nearly true: even that they are the
 67     II, 23|          are the more likely to be true because they are incredible.
 68     II, 23|        even incredible, it must be true, since it is certainly not
 69     II, 24|         Therefore so-and-so is not true", "Therefore also so-and-so
 70     II, 24|   Therefore also so-and-so must be true"-so too in rhetoric a compact
 71     II, 24|        assert of the whole what is true of the parts, or of the
 72     II, 24|            or of the parts what is true of the whole. A whole and
 73     II, 24|         probable". But this is not true absolutely. As, in eristic,
 74     II, 25|            supposed to be, usually true. (2) Enthymemes based upon
 75     II, 25|            particular proposition, true or false.~Now (1) as a Probability
 76     II, 25|          that it is not inevitably true. Hence it is always in defence
 77     II, 25|            not merely what must be true but also what is likely
 78     II, 25|          also what is likely to be true: this is, indeed, the meaning
 79     II, 25|          charge is not hound to be true: he must do so by showing
 80     II, 25|        that it is not likely to be true. For this purpose his objection
 81     II, 25|         state what is more usually true than the statement attacked.
 82    III, 1 |            discourses. That is not true: the language of prose is
 83    III, 2 |  countrymen, and the same thing is true of their feeling for language.
 84    III, 7 |         they take your story to be true, whether it is so or not.
 85    III, 11|            the facts. This is also true of such lively remarks as
 86    III, 11|      expression, if they are to be true without being commonplace-two
 87    III, 11|           having done no wrong" is true but dull: "the right man
 88    III, 11|           the right woman" is also true but dull. No, there must
 89    III, 14|       other of the kind. For it is true, as Socrates says in the
 90    III, 16|           it was my moral purpose; true, I gained nothing by it,
 91    III, 16|           her face in her hands:~a true touch-people beginning to
 92    III, 17|           of these heads can it be true that one of the two parties
 93    III, 17|         with what is or is not now true, which can better be demonstrated,
 94    III, 18|           an argument is obviously true, and you can see that your
 95    III, 18|           him whether the other is true. Having first got this answer
 96    III, 18|            him about the obviously true one, but just state the
 97    III, 18|     evasive answer. If he answers "True, and yet not true", or "
 98    III, 18|         answers "True, and yet not true", or "Partly true and partly
 99    III, 18|          yet not true", or "Partly true and partly not true", or "
100    III, 18|         Partly true and partly not true", or "True in one sense
101    III, 18|          and partly not true", or "True in one sense but not in