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kill 4
killed 6
kin 2
kind 87
kindled 1
kindness 11
kindness-under 1
Frequency    [«  »]
91 too
90 its
87 better
87 kind
87 whom
86 does
85 say
Aristotle
Rethoric

IntraText - Concordances

kind

   Book, Paragraph
1 I, 1 | because he has a certain kind of moral purpose, a "dialectician" 2 I, 2 | principles of rhetoric. The one kind has merely to be used, the 3 I, 2 | are three kinds. The first kind depends on the personal 4 I, 2 | opinions are divided. This kind of persuasion, like the 5 I, 2 | persuasive as the other kind, but those which rely on 6 I, 2 | Reasonings of the former kind will necessarily be hard 7 I, 2 | thinkers; those of the latter kind will fail to win assent, 8 I, 2 | particular. Of Signs, one kind bears the same relation 9 I, 2 | particular. The infallible kind is a "complete proof" (tekmerhiou); 10 I, 2 | tekmerhiou); the fallible kind has no specific name. By 11 I, 2 | and this shows us why this kind of Sign is called "complete 12 I, 2 | ancient tongue. Now the one kind of Sign (that which bears 13 I, 2 | Here we have the infallible kind of Sign, the only kind that 14 I, 2 | infallible kind of Sign, the only kind that constitutes a complete 15 I, 2 | proof, since it is the only kind that, if the particular 16 I, 2 | is irrefutable. The other kind of Sign, that which bears 17 I, 2 | already been described as one kind of induction; and the special 18 I, 2 | on the common or general kind. As in the therefore, so 19 I, 3 | Probabilities, and Signs. Every kind of syllogism is composed 20 I, 3 | enthymeme is a particular kind of syllogism composed of 21 I, 6 | characteristics of this kind, while preventing and destroying 22 I, 9 | actions, all of the same kind, and people will think that 23 I, 10| of wrongdoers; third, the kind of persons who are wronged, 24 I, 11| held by the mind. Of this kind are those known as "natural"; 25 I, 11| and thirst, and a separate kind of desire answering to each 26 I, 11| desire answering to each kind of nourishment; and the 27 I, 11| the senses of a certain kind of emotion; but imagination 28 I, 11| with hounds, or indeed any kind of hunting. For where there 29 I, 11| since amusement and every kind of relaxation and laughter 30 I, 12| doing wrong to others. The kind of people to whom he does 31 I, 12| There are also wrongs of a kind that shame prevents the 32 I, 13| We have now discussed the kind about which the laws have 33 I, 13| something to say. The other kind has itself two varieties. 34 I, 13| and the like. The second kind makes up for the defects 35 I, 15| of a special and limited kind; and that, while contracts 36 I, 15| appropriate arguments of this kind. If, however, the contract 37 I, 15| true of torture of every kind alike, that people under 38 II, 2 | insolence. (1) Contempt is one kind of slighting: you feel contempt 39 II, 2 | slight. (2) Spite is another kind; it is a thwarting another 40 II, 3 | those who do nothing of the kind, or who do or seem to do 41 II, 5 | contemptuous, and reckless-the kind of character produced by 42 II, 5 | they have experienced every kind of horror already and have 43 II, 6 | comedy; these are really a kind of evil-speakers and tell-tales. 44 II, 7 | which a man is said to "be kind" may be defined as helpfulness 45 II, 7 | appetites are cravings for this kind: sexual desire, for instance, 46 II, 7 | us much, are yet really kind to us, because our need 47 II, 7 | meet, preferably, just this kind of need; and failing just 48 II, 7 | need; and failing just this kind, some other kind as great 49 II, 7 | just this kind, some other kind as great or greater. We 50 II, 7 | gave, or are giving, the kind of help described, in the 51 II, 7 | of help described, in the kind of need described. We can 52 II, 8 | is more or less of that kind. It is therefore not felt 53 II, 9 | that deserves any given kind of good; there is a certain 54 II, 9 | sound, and we loathe any kind of injustice. Also if we 55 II, 10| them. It is clear also what kind of people we envy; that 56 II, 19| which are the object of any kind of science or art are possible 57 II, 19| under discussion is some kind of good-whether it is utility, 58 II, 21| occasions, and for what kind of speaker, they will appropriately 59 II, 21| Iphicrates, but of a general kind; nor is it about any and 60 II, 22| on facts of the opposite kind: the orator looks to see 61 II, 22| any other misdeeds of this kind that are recorded against 62 II, 22| many others, so that this kind of eulogy applies no better 63 II, 22| kinds of enthymemes. One kind proves some affirmative 64 II, 22| negative proposition; the other kind disproves one. The difference 65 II, 23| Possibility and the others of that kind already described.~14. Another 66 II, 24| syllogism of a particular kind, it follows that, besides 67 II, 24| because lofty people do this kind of thing, therefore Paris 68 II, 26| and Depreciation are one kind of enthymeme, viz. the kind 69 II, 26| kind of enthymeme, viz. the kind used to show that a thing 70 III, 1 | the written or literary kind owe more of their effect 71 III, 2 | both it and gluing are a kind of application, and that 72 III, 5 | rather than something of this kind "I meant to set out after 73 III, 8 | actually used; this is the kind that begins with a long 74 III, 8 | eanon e | oanise nux.~This kind of paean makes a real close: 75 III, 9 | free-running" style I mean the kind that has no natural stopping-places, 76 III, 9 | then, is the free-running kind of style; the compact is 77 III, 9 | glance. Language of this kind is satisfying and easy to 78 III, 10| taking is the proportional kind. Thus Pericles, for instance, 79 III, 10| her freedom" presents a kind of antithesis as well. " 80 III, 11| different senses. Of the same kind also is the much-praised 81 III, 12| should be observed that each kind of rhetoric has its own 82 III, 12| dramatic delivery-like the kind of oratory that reflects 83 III, 12| reflects character and the kind that reflects emotion. Hence 84 III, 14| therefore ridiculous to put this kind of thing at the beginning, 85 III, 14| other feelings of the same kind have already been described. 86 III, 14| something or other of the kind. For it is true, as Socrates 87 III, 14| as those of the forensic kind, though the nature of political


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