Book, Paragraph

 1      I, 1 |        to write treatises on the way to plead in court. The reason
 2      I, 1 |     Topics when dealing with the way to handle a popular audience.
 3      I, 2 |        know their causes and the way in which they are excited.
 4      I, 2 |      examples: there is no other way. And since every one who
 5      I, 2 |         is possible. In the same way the theory of rhetoric is
 6      I, 2 |          Megara; and in the same way all other instances known
 7      I, 4 |        those of his own, and the way they ended; similar causes
 8      I, 5 |   constituents. Let us, then, by way of illustration only, ascertain
 9      I, 5 |    forward his legs in a certain way, and move them fast and
10      I, 7 |        like him, or in a special way, or at a special place or
11      I, 8 |          governments in the same way as we learn the qualities
12      I, 9 |   discuss the subject, though by way of illustration only.~The
13      I, 10|         usually nor in any fixed way. The definition of chance
14      I, 12|        to hide your crime by the way you do it or the place you
15      I, 12|     either often, or in the same way as they are now being wronged
16      I, 14|          is reckoned not in this way but by the greater harm
17      I, 14|      seriously wrong in the same way: or if his crime has led
18      I, 15|    utility, and then follow that way of looking at it. Or if,
19      I, 15|         one fraudulent-whichever way suits us. Further, we must
20     II, 1 |       trust in his audience. The way to make ourselves thought
21     II, 1 |      goodness already given: the way to establish your own goodness
22     II, 1 |      goodness is the same as the way to establish that of others.
23     II, 1 |          now proceed in the same way to analyse the subject before
24     II, 2 |       him either directly in any way, as by preventing him from
25     II, 3 |       account and because of the way he has treated us. For anger
26     II, 4 |       their dress, and all their way of life. And towards those
27     II, 4 |  provided they do not get in our way or gain their living from
28     II, 5 |      things that are a very long way off: for instance, we all
29     II, 6 |        them, actually seeing the way they voted and not merely
30     II, 12|  quick-tempered, and apt to give way to their anger; bad temper
31     II, 12|   deserves to be treated in that way. They are fond of fun and
32     II, 13|          putting everything this way and nothing positively.
33     II, 13|    chilly; old age has paved the way for cowardice; fear is,
34     II, 15|        more ambitious; it is the way of all men who have something
35     II, 17|        to gain all we can in the way of family happiness and
36     II, 21|       our hearers; especially by way of preface, or after the
37     II, 22|      consideration of the proper way of looking for them, and
38     II, 22|      then, that this is the only way in which any one ever proves
39     II, 23|          be treated in a certain way, and yet not just that he
40     II, 23|       trying any one else on the way.~12. Another line of argument
41     II, 24|          rake, since that is the way rakes behave. Another similar
42     II, 25|       may be refuted in the same way as probabilities. If we
43     II, 25|          it is different in some way or other.~(4) It will be
44     II, 25|          them, by showing in any way that they do not form a
45     II, 26|          the thought-element the way to invent and refute arguments.
46    III, 1 |       was long before it found a way into the arts of tragic
47    III, 1 |        to expound to others: the way in which a thing is said
48    III, 2 |     struck by what is out of the way. In verse such effects are
49    III, 2 |        was the first to show the way to his successors.~Language
50    III, 3 |        the floor of the sea".The way all these words are compounded
51    III, 5 |         are affected in the same way as most people are when
52    III, 6 |    equally from the middle every way". To achieve conciseness,
53    III, 7 |         noise.~Furthermore, this way of proving your story by
54    III, 7 |         have its own appropriate way of letting the truth appear.
55    III, 7 |     things nor speak in the same way. Again, some impression
56    III, 7 |          out of season. The best way to counteract any exaggeration
57    III, 10|          say something about the way to devise lively and taking
58    III, 10|        treatise may indicate the way it is done. We may deal
59    III, 10|    differing from it only in the way it is put; and just because
60    III, 10|        of Anaxandrides about the way his daughters put off marrying—~
61    III, 10|    country. "Practising in every way littleness of mind" is metaphorical,
62    III, 11|     inanimate things in the same way:~Curving and crested with
63    III, 11|        same, since both are in a way the same, only the one secures
64    III, 11|        of their troubles. Either way, the speaker says something
65    III, 11|        metaphorical in the right way, antithetical, and balanced,
66    III, 11|       the "chordless lyre". This way of putting a metaphor is
67    III, 12|      variety of tone, paving the way, as it were, to dramatic
68    III, 12| conjunctions acts in the reverse way and makes a single one into
69    III, 12|         curt. Plainly the middle way suits best. Again, style
70    III, 13|    pointless and silly, like the way Licymnius invented names
71    III, 14|       all beginnings, paving the way, as it were, for what is
72    III, 14|       should proceed in the same way; he should begin with what
73    III, 14|     himself or his family or his way of life or something or
74    III, 15|          may be ignored. Another way is to meet any of the issues
75    III, 15|          else like that. Another way is to allege that your action
76    III, 15|  intended this result. " Another way is open when your calumniator,
77    III, 15|         proved innocent. Another way is to return calumny for
78    III, 16|      better thus." For the other way shows good sense, but this
79    III, 16|     conveyed we can see from the way in which we get some inkling
80    III, 17|     opponent’s speech out of the way. So attack that first-either
81    III, 18|      questioned Lampon about the way of celebrating the rites
82    III, 18|  children of the gods or in some way divine?" "Yes", said Meletus. "
83    III, 19|     proceed then, either in this way by setting point against